OCR A-Level Ancient History H407
Relations Between Greek States and Non-Greek States, 492–404 BC
The Society and Politics of Sparta, 478–404 BC
The Culture and Politics of Athens, c.460–c.399 BC
The Rise of Macedon, c.359–323 BC
The Julio-Claudian Emperors, 31 BC–AD 68
The Breakdown of the Late Republic, 88–31 BC
The Flavians, AD 68–96
Ruling Roman Britain, AD 43–c.128
The Breakdown of the Late Republic, 88–31 BC
The roles of Cicero, Cato, Catiline and Clodius
- 1 thing to know
- Component Group 2
Overview
Recall questions on Cicero's political ideal, rise as a new man, influence, ineffectiveness and death, Cato's Stoic principles, counter-productive obstruction and suicide at Utica, what made Catiline dangerous and what his support reveals, and the basis and independence of Clodius' power and what it shows about the tribunate.
What you need to know
Answer each one before you reveal it.
Questions from this subtopic
Each one with the model answer underneath.
- 1
What was Cicero's political ideal?
Model answer
A Republic guided by the Senate but supported by the equestrians and the propertied men of Italy, held together by agreement rather than force.
- 2
Explain the significance of Cicero's rise as a new man.
Model answer
It showed that talent could still reach the consulship, but also that an outsider could only get there by serving the interests of the nobility.
- 3
What was the source of Cicero's influence after his consulship?
Model answer
The prestige of having been the consul who saved the state, and an unmatched command of speech in the Senate and the courts.
- 4
Why was Cicero so often politically ineffective?
Model answer
He commanded no army, no great inherited following and no dependable allies, so his influence lasted only as long as powerful men found him useful.
- 5
How did Cicero's career end?
Model answer
He led the Senate's resistance to Antony after Caesar's death and was killed in the proscriptions of the triumvirs in 43 BC.
- 6
What principles governed Cato's conduct in politics?
Model answer
An uncompromising Stoic insistence on law and ancestral custom, and a refusal to bargain even where a bargain might have saved the constitution.
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