OCR A-Level Ancient History H407
Relations Between Greek States and Non-Greek States, 492–404 BC
The Society and Politics of Sparta, 478–404 BC
The Culture and Politics of Athens, c.460–c.399 BC
The Rise of Macedon, c.359–323 BC
The Julio-Claudian Emperors, 31 BC–AD 68
The Breakdown of the Late Republic, 88–31 BC
The Flavians, AD 68–96
Ruling Roman Britain, AD 43–c.128
The Culture and Politics of Athens, c.460–c.399 BC
- 18 subtopics
- 45 things to know
- Component Group 1
What The Culture and Politics of Athens, c.460–c.399 BC covers
The Culture and Politics of Athens, c.460–c.399 BC is examined in Component Group 1, Greek period study and Greek depth study. It covers democracy and oligarchy, and the critics of the Athenian system, the ecclesia, the boule and the officials of the democracy, ostracism and the popular lawcourts, Athens as leader of an empire and her treatment of the allies, leadership in fifth-century Athens: Pericles, Cleon, Nicias and Alcibiades, citizens, metics, slaves and women in Athenian society, the Sophists and the teaching of rhetoric, the Sophists' view of Athenian society and its values, Socrates: his method, his critique of democracy and his trial, the Persian Wars, Delian League funds and the origins of the building programme, the buildings of the Acropolis and the Agora, Acropolis sculpture and the sanctuaries of Attica, the City Dionysia, the Lenaea and the organisation of dramatic festivals, tragedy and comedy as genres, Aristophanes, Old Comedy and contemporary Athens, Athenian attitudes to religion and the changing relationship with the gods, the festivals of the Athenian religious year and the Panathenaea, Athena and Poseidon on the Acropolis.
Where it is assessed
Component Group 1
Greek period study and Greek depth study.
Check the OCR specification ↗The 18 subtopics
Each one has its own page.
- Democracy and oligarchy, and the critics of the Athenian systemRecall questions on demokratia and oligarchy, isonomia and isegoria, the lot against election, Ephialtes' reform of the Areopagus, state pay, direct democracy and the thetes, the Four Hundred, the Five Thousand and the Thirty, and the criticisms of the Old Oligarch, Thucydides and Plato.Open →
- The ecclesia, the boule and the officials of the democracyRecall questions on the assembly on the Pnyx and how it debated and voted, the probouleuma, the council of five hundred and its limits and duties, the prytaneis and the epistates, dokimasia and euthyna, the archons and thesmothetai, and why the elected strategia became the most powerful office.Open →
- Ostracism and the popular lawcourtsRecall questions on the procedure, quorum and penalty of ostracism, the ostracisms of Themistocles, Cimon, Thucydides son of Melesias and Hyperbolus, arguments for and against it, the selection, size and pay of juries, how a trial ran, graphe and dike, the graphe paranomon, and allied cases heard at Athens.Open →
- Athens as leader of an empire and her treatment of the alliesRecall questions on the tribute and the move of the treasury, cleruchies and the standards decree, the terms imposed on Chalcis and Thasos, the Mytilenean debate, and Melos.Open →
- Leadership in fifth-century Athens: Pericles, Cleon, Nicias and AlcibiadesRecall questions on Pericles' background, citizenship law, generalships, war strategy, funeral speech and deposition, Cleon's rise, Mytilene line, Pylos and death, Nicias' mining wealth, peace and Sicilian command, Alcibiades' links to Pericles and Socrates, the charges of 415 BC and his advice to Sparta, and Thucydides' judgement on Pericles' successors.Open →
- Citizens, metics, slaves and women in Athenian societyRecall questions on the qualifications, enrolment and duties of citizens, the status, obligations, restrictions and economic role of metics and Xenophon's Poroi, the sources and work of slaves, the demosioi and slave testimony, and citizen women's legal position, household role, religious prominence, the hetairai and Pericles' remark on women.Open →
- The Sophists and the teaching of rhetoricRecall questions on who the Sophists were and why rhetoric mattered, Gorgias of Leontini and his visit in 427 BC, Protagoras and the weaker argument, dissoi logoi, the Sophists' arete, Aristotle's means of persuasion and kinds of oratory, Plato's Gorgias, and the logographoi.Open →
- The Sophists' view of Athenian society and its valuesRecall questions on nomos and physis, Protagoras' man the measure, Antiphon on Greeks and barbarians, Thrasymachus on justice, Sophistic defences of empire, resentment of fees, Plato's Protagoras and Hippias Major, the problem of Plato as a source, and conservative fears and young men's enthusiasm for Sophistic education.Open →
- Socrates: his method, his critique of democracy and his trialRecall questions on Socrates' background, the elenchus and aporia, the Delphic oracle, how he differed from the Sophists, his objections to the lot, his stands over Arginusae and Leon of Salamis, Critias and Alcibiades, the charges of 399 BC and the daimonion, his penalty and execution, Xenophon's Memorabilia and Plato, and Aristophanes' Clouds.Open →
- The Persian Wars, Delian League funds and the origins of the building programmeRecall questions on the sack of the Acropolis, the Oath of Plataea, the charge that allied money paid for the buildings, Pericles' answers to it, and the surviving building accounts.Open →
- The buildings of the Acropolis and the AgoraRecall questions on the Parthenon's dates, architects, Pentelic marble, Doric and Ionic features and refinements, Phidias' Athena Parthenos, Mnesicles' Propylaea, the Temple of Athena Nike and its parapet, the Erechtheion and Caryatid porch, the Hephaisteion, the Bouleuterion, Tholos, Painted Stoa and Odeion, and the Agora's role.Open →
- Acropolis sculpture and the sanctuaries of AtticaRecall questions on the Parthenon pediments, metopes and frieze and how they are interpreted, the Athena Promachos, the Severe Style, Polyclitus' Doryphoros and contrapposto, the temple of Poseidon at Sounion, the bears of Artemis at Brauron, and why Athens built sanctuaries across Attica.Open →
- The City Dionysia, the Lenaea and the organisation of dramatic festivalsRecall questions on Dionysus and the timing of the City Dionysia, its opening ceremonies and their political meaning, the proagon, what a tragedian presented, the archon and the choregos, how winners were judged, the Lenaea and comedy, the theatre building and stage machinery, and theatre-going as a civic duty.Open →
- Tragedy and comedy as genresRecall questions on tragedy's mythical subjects and Aeschylus' Persians, the chorus, actors and masks, Aeschylus, Sophocles and Euripides, the satyr play, Old Comedy and the parabasis, and Euripides' Hippolytus: its plot, Phaedra, the Nurse, oaths, Theseus' curse, Artemis, legitimacy, the gods and its value as evidence for women.Open →
- Aristophanes, Old Comedy and contemporary AthensRecall questions on Aristophanes' value and limits as a source, his feud with Cleon, Knights and the character Demos, Wasps and the jurors, Thesmophoriazusae and the Thesmophoria, comedy and the war, and Clouds: its production, plot, the Thinkery, Zeus and Vortex, the Better and Worse Argument, and its unreliable Socrates.Open →
- Athenian attitudes to religion and the changing relationship with the godsRecall questions on polis religion and ritual over belief, reciprocity, how priesthoods were filled, animal sacrifice and divination, the plague's effect on piety, Anaxagoras, Protagoras on the gods and the invented-gods theory, the Sophistic threat, impiety as politics, the scandals of 415 BC, and how little everyday practice changed.Open →
- The festivals of the Athenian religious yearRecall questions on the lunar festival calendar and its many festival days, what a festival involved and why it mattered socially, the Eleusinian Mysteries and who could be initiated, the Thesmophoria, the Anthesteria, the Apatouria, deme religion and the Rural Dionysia, and how festivals were paid for.Open →
- The Panathenaea, Athena and Poseidon on the AcropolisRecall questions on the annual and Great Panathenaea, the procession's route and participants, the peplos and Athena Polias, the hecatomb, the apobates race and rhapsodes, prize amphorae of olive oil, the allies' offerings, Athena's contest with Poseidon, her three Acropolis cults, and Poseidon's place in the Erechtheion and the west pediment.Open →
What you need to know
Answer each one before you reveal it.
What duties came with Athenian citizenship?
State the obligations that metic status carried.
Distinguish between nomos and physis.
What ceremonies took place in the theatre before the plays at the City Dionysia?
Why did religious offences become political matters in Athens?
What was the Thesmophoria?
Define the term isonomia.
State the quorum that applied to an ostracism.
Why was the Delian League founded in 478/7 BC?
Summarise the strategy Pericles urged on the Athenians at the start of the Peloponnesian War.
Why did rhetoric matter so much in fifth-century Athens?
Define the term elenchus.
What did the Persians do to the Athenian Acropolis in 480 BC?
When was the Parthenon built, and who were its architects?
Name the subjects shown on the Parthenon metopes.
What kind of material did Athenian tragedy normally take as its subject?
What is the plot of Knights, and whom does it attack?
What was the Panathenaea?
What is meant by isegoria?
Who was entitled to attend and vote in the ecclesia?
Name two prominent Athenians ostracised in the first half of the fifth century.
What was the phoros, and who made the first assessment of it?
How did Cleon die?
What did Protagoras mean by saying that man is the measure of all things?
What did Socrates hold to be necessary for good government?
What change in the war with Persia is thought to have released the League's funds for building?
Give three refinements built into the Parthenon and explain their purpose.
Give one alternative interpretation of the Parthenon frieze.
Define the term proagon.
Name the one surviving tragedy known to have dealt with recent history, and its author.
Who is Demos in Knights, and what does the character represent?
What is meant by saying that Athenian religion was a religion of the polis?
Roughly how much of the Athenian year was taken up with festivals?
Explain how the Great Panathenaea differed from the annual celebration.
Why did Athenians regard selection by lot as more democratic than election?
How was business normally brought before the assembly?
What happened at the ostracism of Hyperbolus, and what followed from it?
What alternative to paying tribute did a few allies keep?
Where did Athenian slaves come from?
How could Sophistic teaching be used to defend the Athenian empire?
Why did Socrates' associations damage him after 404 BC?
Which opponent led the attack on Pericles' spending, and what became of him?
What is the Propylaea, and who designed it?
What difficulties face anyone interpreting the Parthenon sculptures?
Take The Culture and Politics of Athens, c.460–c.399 BC further
The same content, four other ways.
Commonly confused
Pairs that lose marks when they are blurred together.
Parthenon frieze vs Parthenon metopes
Parthenon frieze: a continuous Ionic band carved round the outside of the temple's inner chamber, generally read as the Panathenaic procession. Parthenon metopes: Separate Doric panels above the outer colonnade, each side carrying one mythical battle such as Greeks against centaurs or gods against giants.
Questions from this topic
Each one with the model answer underneath.
- 1
Explain the literal meaning of the Greek word demokratia.
Model answer
It means that power is held by the demos, the people, meaning the whole citizen body rather than a privileged section of it.
- 2
What does oligarchy mean, and who held power under it?
Model answer
Oligarchy means rule by the few, in practice by a small group of wealthy men who qualified for office through a property qualification.
- 3
Define the term isonomia.
Model answer
Isonomia is equality before the law, the principle that every citizen has the same legal standing whatever his birth or wealth.
- 4
What is meant by isegoria?
Model answer
Isegoria is the equal right of every citizen to stand up and speak in the assembly.
- 5
Why did Athenians regard selection by lot as more democratic than election?
Model answer
The lot gave every eligible citizen the same chance of office, whereas election favoured the well known, the wealthy and the persuasive.
- 6
Which Athenian offices continued to be filled by election rather than by lot, and why?
Model answer
The generals and the senior financial officials were elected, because those posts needed proven expertise that the Athenians were unwilling to leave to chance.
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The Culture and Politics of Athens, c.460–c.399 BC revision questions
- What does The Culture and Politics of Athens, c.460–c.399 BC cover in OCR A-Level Ancient History?
- 18 subtopics: democracy and oligarchy, and the critics of the athenian system, the ecclesia, the boule and the officials of the democracy, ostracism and the popular lawcourts, athens as leader of an empire and her treatment of the allies, leadership in fifth-century athens: pericles, cleon, nicias and alcibiades, citizens, metics, slaves and women in athenian society, the sophists and the teaching of rhetoric, the sophists' view of athenian society and its values, socrates: his method, his critique of democracy and his trial, the persian wars, delian league funds and the origins of the building programme, the buildings of the acropolis and the agora, acropolis sculpture and the sanctuaries of attica, the city dionysia, the lenaea and the organisation of dramatic festivals, tragedy and comedy as genres, aristophanes, old comedy and contemporary athens, athenian attitudes to religion and the changing relationship with the gods, the festivals of the athenian religious year and the panathenaea, athena and poseidon on the acropolis. Each one has its own page with questions and model answers.
- How is The Culture and Politics of Athens, c.460–c.399 BC organised?
- By the OCR H407 specification, subtopic by subtopic, so it matches the order you are taught it in.
Every question in The Culture and Politics of Athens, c.460–c.399 BC, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
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