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Youth Cultures

Functionalist and Marxist theories of youth culture

  • 3 things to know
  • AS Unit 1

Overview

Recall questions on youth as a bridge to adulthood, age groups, resistance through rituals, the incorporation of style, media treatment of the young, and the policing of them.

What you need to know

Answer each one before you reveal it.

Your recallNot started
Key term

What did Parsons argue youth culture does for the individual?

Key term

What did Eisenstadt (1956) argue about age groups?

Key term

Why do Marxists argue that youth subcultures cannot change society?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    How do functionalists explain the existence of youth culture?

    Model answer

    They see it as a stage that helps young people move from the security of the family to the impersonal demands of adult society.

  2. 2

    What did Parsons argue youth culture does for the individual?

    Model answer

    Parsons argued that it bridges the family, where a child is treated as a particular individual, and adult society, where people are judged by universal standards and by what they achieve.

  3. 3

    What did Eisenstadt (1956) argue about age groups?

    Model answer

    Eisenstadt argued that youth groups are needed where the values of the family differ from those of wider society, since they let young people learn adult roles among equals.

  4. 4

    How do functionalists explain youth deviance?

    Model answer

    They treat most of it as a temporary and even useful part of the transition, in which young people test limits before settling into adult roles.

  5. 5

    Give one criticism of the functionalist account of youth culture.

    Model answer

    It assumes all young people share one experience and passes over the class, gender and ethnic divisions that shape their lives very differently.

  6. 6

    Why do critics say functionalism cannot explain persistent youth offending?

    Model answer

    It treats deviance as a passing phase, which does not account for the minority who go on offending well into adult life.

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