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England 1603–49

Laudianism and religious reform in the 1630s

  • 3 things to know
  • AS Unit 1

Overview

Altar policy, metropolitical visitations and significance of Laud's attack on lay impropriation.

What you need to know

Answer each one before you reveal it.

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Numbers

Who was William Laud?

Key term

Summarise what Laud meant by the beauty of holiness.

Key term

What was the altar policy?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Who was William Laud?

    Model answer

    William Laud was Bishop of London and from 1633 Archbishop of Canterbury, and he directed Charles's religious policy throughout the Personal Rule.

  2. 2

    Summarise what Laud meant by the beauty of holiness.

    Model answer

    Laud held that worship should be reverent, ordered and visually dignified, with restored churches, music, vestments and ceremony.

  3. 3

    What was the altar policy?

    Model answer

    Laud required the communion table to be moved from the body of the church to the east end, set altar-wise and railed off, with communicants kneeling at the rail.

  4. 4

    Why did the altar policy provoke such anger?

    Model answer

    To Puritans railing the table off looked like restoring a Catholic altar and setting the priest apart as a sacrificing minister, undoing the Reformation.

  5. 5

    How did Laudian theology differ from the Calvinism it displaced?

    Model answer

    Laudians rejected the doctrine of a fixed elect and stressed free will, the sacraments and the visible Church, where Calvinists stressed predestination and preaching.

  6. 6

    What were metropolitical visitations?

    Model answer

    They were systematic inspections of every diocese by the Archbishop's officers, used to enforce conformity in ceremony, church fabric and clerical behaviour.

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