AQA A-Level Religious Studies 7062
Arguments for the Existence of God
Evil and Suffering
Religious Language
Self and Life After Death
Religious Experience
Ethical Theories
Issues of Human Life and Death
Meta Ethics
Free Will and Moral Responsibility
Conscience
Bentham and Kant
Issues of Animal Life and Death
Buddhism: Sources of Wisdom and AuthorityBuddhism
Buddhism: Good Conduct and Key Moral PrinciplesBuddhism
Buddhism: Religion, Gender and SexualityBuddhism
Buddhism: Religion and ScienceBuddhism
Buddhism: Religion and SecularisationBuddhism
Buddhism: Religion and Religious PluralismBuddhism
Buddhism: Dialogue with PhilosophyBuddhism
Buddhism: Dialogue with EthicsBuddhism
Buddhism: God and Ultimate RealityBuddhism
Buddhism: Self, Death and the AfterlifeBuddhism
Buddhism: Expression of Religious IdentityBuddhism
Christianity: God and Ultimate RealityChristianity
Christianity: Self, Death and the AfterlifeChristianity
Christianity: Good Conduct and Key Moral PrinciplesChristianity
Christianity: Religion, Gender and SexualityChristianity
Christianity: Religion and ScienceChristianity
Christianity: Religion and SecularisationChristianity
Christianity: Religion and Religious PluralismChristianity
Christianity: Dialogue with PhilosophyChristianity
Christianity: Dialogue with EthicsChristianity
Christianity: Sources of Wisdom and AuthorityChristianity
Christianity: Expression of Religious IdentityChristianity
Hinduism: Sources of Wisdom and AuthorityHinduism
Hinduism: Good Conduct and Key Moral PrinciplesHinduism
Hinduism: Religion, Gender and SexualityHinduism
Hinduism: Religion and ScienceHinduism
Hinduism: Religion and SecularisationHinduism
Hinduism: Religion and Religious PluralismHinduism
Hinduism: Dialogue with PhilosophyHinduism
Hinduism: Dialogue with EthicsHinduism
Hinduism: God and Ultimate RealityHinduism
Hinduism: Self, Death and the AfterlifeHinduism
Hinduism: Expression of Religious IdentityHinduism
Islam: God and Ultimate RealityIslam
Islam: Good Conduct and Key Moral PrinciplesIslam
Islam: Religion, Gender and SexualityIslam
Islam: Religion and ScienceIslam
Islam: Religion and SecularisationIslam
Islam: Religion and Religious PluralismIslam
Islam: Dialogue with PhilosophyIslam
Islam: Dialogue with EthicsIslam
Islam: Sources of Wisdom and AuthorityIslam
Islam: Self, Death and the AfterlifeIslam
Islam: Expression of Religious IdentityIslam
Judaism: God and Ultimate RealityJudaism
Judaism: Dialogue with PhilosophyJudaism
Judaism: Religion and ScienceJudaism
Judaism: Religion and SecularisationJudaism
Judaism: Religion and Religious PluralismJudaism
Judaism: Dialogue with EthicsJudaism
Judaism: Religion, Gender and SexualityJudaism
Judaism: Expression of Religious IdentityJudaism
Judaism: Sources of Wisdom and AuthorityJudaism
Judaism: Self, Death and the AfterlifeJudaism
Judaism: Good Conduct and Key Moral PrinciplesJudaism
Islam: Expression of Religious Identity
The Modern Development of Hajj
- 3 things to know
- Component 2
Overview
Recall questions on how travel, pilgrim numbers, Saudi control and quotas changed Hajj, the rebuilding of the sites and its critics, and the effect of Hajj on the Ummah, the pilgrim and home.
What you need to know
Answer each one before you reveal it.
Give a criticism made of the modern development of Makkah.
How does Hajj affect the pilgrim’s community at home?
Questions from this subtopic
Each one with the model answer underneath.
- 1
How did travel change Hajj during the twentieth century?
Model answer
Journeys that had taken months by sea and overland became flights of a few hours, so far more people were able to go.
- 2
How did pilgrim numbers change across the twentieth century?
Model answer
Overseas pilgrims numbered well under a hundred thousand in the middle of the century and had passed one million by its end, with the total including domestic pilgrims approaching two million.
- 3
Which state took control of the pilgrimage sites in the twentieth century?
Model answer
Saudi Arabia. Ibn Saud took Makkah in 1924 and Madinah in 1925 and was proclaimed King of the Hijaz in 1926; the territories were merged into the Kingdom of Saudi Arabia in 1932, and the Saudi state has administered the sites ever since.
- 4
Why was a quota system introduced?
Model answer
Numbers were growing faster than the sites could safely hold, so each country was allotted places in proportion to its Muslim population.
- 5
Name two ways the sites were rebuilt for safety.
Model answer
The Grand Mosque was greatly enlarged, and the stoning site was rebuilt on several levels after fatal crushes.
- 6
Give two other modern measures for managing the pilgrimage.
Model answer
Air-conditioned tent cities at Mina and a dedicated rail line between the ritual sites, alongside electronic permits and vaccination requirements.
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