AQA A-Level Religious Studies 7062
Arguments for the Existence of God
Evil and Suffering
Religious Language
Self and Life After Death
Religious Experience
Ethical Theories
Issues of Human Life and Death
Meta Ethics
Free Will and Moral Responsibility
Conscience
Bentham and Kant
Issues of Animal Life and Death
Buddhism: Sources of Wisdom and AuthorityBuddhism
Buddhism: Good Conduct and Key Moral PrinciplesBuddhism
Buddhism: Religion, Gender and SexualityBuddhism
Buddhism: Religion and ScienceBuddhism
Buddhism: Religion and SecularisationBuddhism
Buddhism: Religion and Religious PluralismBuddhism
Buddhism: Dialogue with PhilosophyBuddhism
Buddhism: Dialogue with EthicsBuddhism
Buddhism: God and Ultimate RealityBuddhism
Buddhism: Self, Death and the AfterlifeBuddhism
Buddhism: Expression of Religious IdentityBuddhism
Christianity: God and Ultimate RealityChristianity
Christianity: Self, Death and the AfterlifeChristianity
Christianity: Good Conduct and Key Moral PrinciplesChristianity
Christianity: Religion, Gender and SexualityChristianity
Christianity: Religion and ScienceChristianity
Christianity: Religion and SecularisationChristianity
Christianity: Religion and Religious PluralismChristianity
Christianity: Dialogue with PhilosophyChristianity
Christianity: Dialogue with EthicsChristianity
Christianity: Sources of Wisdom and AuthorityChristianity
Christianity: Expression of Religious IdentityChristianity
Hinduism: Sources of Wisdom and AuthorityHinduism
Hinduism: Good Conduct and Key Moral PrinciplesHinduism
Hinduism: Religion, Gender and SexualityHinduism
Hinduism: Religion and ScienceHinduism
Hinduism: Religion and SecularisationHinduism
Hinduism: Religion and Religious PluralismHinduism
Hinduism: Dialogue with PhilosophyHinduism
Hinduism: Dialogue with EthicsHinduism
Hinduism: God and Ultimate RealityHinduism
Hinduism: Self, Death and the AfterlifeHinduism
Hinduism: Expression of Religious IdentityHinduism
Islam: God and Ultimate RealityIslam
Islam: Good Conduct and Key Moral PrinciplesIslam
Islam: Religion, Gender and SexualityIslam
Islam: Religion and ScienceIslam
Islam: Religion and SecularisationIslam
Islam: Religion and Religious PluralismIslam
Islam: Dialogue with PhilosophyIslam
Islam: Dialogue with EthicsIslam
Islam: Sources of Wisdom and AuthorityIslam
Islam: Self, Death and the AfterlifeIslam
Islam: Expression of Religious IdentityIslam
Judaism: God and Ultimate RealityJudaism
Judaism: Dialogue with PhilosophyJudaism
Judaism: Religion and ScienceJudaism
Judaism: Religion and SecularisationJudaism
Judaism: Religion and Religious PluralismJudaism
Judaism: Dialogue with EthicsJudaism
Judaism: Religion, Gender and SexualityJudaism
Judaism: Expression of Religious IdentityJudaism
Judaism: Sources of Wisdom and AuthorityJudaism
Judaism: Self, Death and the AfterlifeJudaism
Judaism: Good Conduct and Key Moral PrinciplesJudaism
Religious Experience
- 5 subtopics
- 16 things to know
- Component 1
What Religious Experience covers
Visions, mystical experience and conversion, the principles of credulity and testimony, and the scientific challenges to taking such experiences at face value.
Where it is assessed
Component 1
Philosophy of religion and ethics, sat by everyone.
Check the AQA specification ↗The 5 subtopics
Each one has its own page.
- Visions and Otto's Numinous ExperienceRecall questions on corporeal, imaginative and intellectual visions and how they rank, and on Otto's numinous as mysterium tremendum et fascinans, apprehended non-rationally.Open →
- The Marks of Mystical ExperienceRecall questions on William James's four marks of ineffability, noetic quality, transiency and passivity, and on Stace's extrovertive and introvertive mysticism and the place of doctrinal interpretation.Open →
- Credulity, Testimony and SwinburneRecall questions on the principles of credulity and testimony and on what defeats them.Open →
- Scientific Challenges to Religious ExperienceRecall questions on neuroscience, artificially induced experience, cultural conditioning and the limits of scientific verification.Open →
- The Value of Religious Experience for FaithRecall questions on how an experience affects a believer and a non-believer and why it may be valued above scripture or tradition.Open →
What you need to know
Answer each one before you reveal it.
What phrase did Otto use to characterise the numinous, and what does it mean?
What characterises the 'fascinans' aspect of numinous experience?
Define 'noetic quality' as a characteristic of mystical experience.
If mystical experiences are transient, how might they still have lasting impact?
What does Stace mean by describing mystical experience as 'non-sensuous and non-intellectual'?
According to the principle of testimony, how should we treat reports of others' experiences?
How does Swinburne argue religious experiences should be treated compared to ordinary perceptual experiences?
How does known dishonesty defeat the principle of testimony?
What scientific challenge does neuroscience pose to the validity of religious experiences?
Why do some scientists argue that religious experiences fall outside scientific verification?
How do religious believers respond to the cultural conditioning objection?
Why is the evidential value of religious experiences questioned as public or objective evidence?
Why might the same religious experience be valued differently by a realist and a non-realist?
Rank the three kinds of vision, and explain Otto's account of the numinous.
Explain transiency, and distinguish extrovertive from introvertive mysticism.
Take Religious Experience further
The same content, four other ways.
Questions from this topic
Each one with the model answer underneath.
- 1
What is a corporeal vision?
Model answer
A religious experience in which the recipient perceives an external figure or object with their ordinary senses, as if it were physically present in the world.
- 2
How does an imaginative vision differ from a corporeal vision in terms of how images are perceived?
Model answer
In an imaginative vision, images or scenes are perceived within the mind (often during dreams or trance states) rather than through external sensory perception of something physically present.
- 3
What distinguishes an intellectual vision from other types of religious vision?
Model answer
An intellectual vision involves no sensory imagery at all; it is a direct, intuitive awareness or understanding of a divine truth or presence communicated directly to the intellect.
- 4
Arrange corporeal, imaginative, and intellectual visions in order from lowest to highest spiritual significance.
Model answer
Corporeal (lowest), imaginative (intermediate), intellectual (highest and most certain).
- 5
Why is the intellectual vision considered the highest form in the hierarchy of visions?
Model answer
Because it is the most certain and spiritually significant, involving direct intuitive awareness without reliance on sensory imagery.
- 6
How did Rudolf Otto describe the nature of numinous experience?
Model answer
As an encounter with the 'wholly other', a reality entirely distinct from ordinary experience that cannot be fully expressed in rational terms.
What is inside Levo
Six ways to work the same material.
Religious Experience revision questions
- What does Religious Experience cover in AQA A-Level Religious Studies?
- 5 subtopics: visions and otto's numinous experience, the marks of mystical experience, credulity, testimony and swinburne, scientific challenges to religious experience and the value of religious experience for faith. Each one has its own page with questions and model answers.
- How is Religious Experience organised?
- By the AQA 7062 specification, subtopic by subtopic, so it matches the order you are taught it in.
Every question in Religious Experience, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
Or £46 a year, about £3.83 a month. Cancel anytime.