AQA A-Level Religious Studies 7062
Arguments for the Existence of God
Evil and Suffering
Religious Language
Self and Life After Death
Religious Experience
Ethical Theories
Issues of Human Life and Death
Meta Ethics
Free Will and Moral Responsibility
Conscience
Bentham and Kant
Issues of Animal Life and Death
Buddhism: Sources of Wisdom and AuthorityBuddhism
Buddhism: Good Conduct and Key Moral PrinciplesBuddhism
Buddhism: Religion, Gender and SexualityBuddhism
Buddhism: Religion and ScienceBuddhism
Buddhism: Religion and SecularisationBuddhism
Buddhism: Religion and Religious PluralismBuddhism
Buddhism: Dialogue with PhilosophyBuddhism
Buddhism: Dialogue with EthicsBuddhism
Buddhism: God and Ultimate RealityBuddhism
Buddhism: Self, Death and the AfterlifeBuddhism
Buddhism: Expression of Religious IdentityBuddhism
Christianity: God and Ultimate RealityChristianity
Christianity: Self, Death and the AfterlifeChristianity
Christianity: Good Conduct and Key Moral PrinciplesChristianity
Christianity: Religion, Gender and SexualityChristianity
Christianity: Religion and ScienceChristianity
Christianity: Religion and SecularisationChristianity
Christianity: Religion and Religious PluralismChristianity
Christianity: Dialogue with PhilosophyChristianity
Christianity: Dialogue with EthicsChristianity
Christianity: Sources of Wisdom and AuthorityChristianity
Christianity: Expression of Religious IdentityChristianity
Hinduism: Sources of Wisdom and AuthorityHinduism
Hinduism: Good Conduct and Key Moral PrinciplesHinduism
Hinduism: Religion, Gender and SexualityHinduism
Hinduism: Religion and ScienceHinduism
Hinduism: Religion and SecularisationHinduism
Hinduism: Religion and Religious PluralismHinduism
Hinduism: Dialogue with PhilosophyHinduism
Hinduism: Dialogue with EthicsHinduism
Hinduism: God and Ultimate RealityHinduism
Hinduism: Self, Death and the AfterlifeHinduism
Hinduism: Expression of Religious IdentityHinduism
Islam: God and Ultimate RealityIslam
Islam: Good Conduct and Key Moral PrinciplesIslam
Islam: Religion, Gender and SexualityIslam
Islam: Religion and ScienceIslam
Islam: Religion and SecularisationIslam
Islam: Religion and Religious PluralismIslam
Islam: Dialogue with PhilosophyIslam
Islam: Dialogue with EthicsIslam
Islam: Sources of Wisdom and AuthorityIslam
Islam: Self, Death and the AfterlifeIslam
Islam: Expression of Religious IdentityIslam
Judaism: God and Ultimate RealityJudaism
Judaism: Dialogue with PhilosophyJudaism
Judaism: Religion and ScienceJudaism
Judaism: Religion and SecularisationJudaism
Judaism: Religion and Religious PluralismJudaism
Judaism: Dialogue with EthicsJudaism
Judaism: Religion, Gender and SexualityJudaism
Judaism: Expression of Religious IdentityJudaism
Judaism: Sources of Wisdom and AuthorityJudaism
Judaism: Self, Death and the AfterlifeJudaism
Judaism: Good Conduct and Key Moral PrinciplesJudaism
Judaism: God and Ultimate Reality
God as Personal and Anthropomorphism
- 4 things to know
- Component 2
Overview
Recall questions on God as personal and anthropomorphism in the Tenakh, literal and Maimonidean readings of Genesis 3:8, the case for and against such language, and why the covenant needs a personal God.
What you need to know
Answer each one before you reveal it.
Give three examples of anthropomorphic language about God in the Tenakh.
How does a literal reading of Genesis 3:8 understand the verse?
Define anthropomorphism, describe Genesis 3:8, and say why it is a difficulty for Jewish theology.
Questions from this subtopic
Each one with the model answer underneath.
- 1
Explain what is meant by calling God personal.
Model answer
God is understood as a being with whom people can have a relationship, who speaks, responds and cares.
- 2
Define anthropomorphism.
Model answer
The description of God in human form or with human characteristics.
- 3
Give three examples of anthropomorphic language about God in the Tenakh.
Model answer
God's outstretched arm, God's face turning towards a person, and God speaking and hearing.
- 4
Describe what happens in Genesis 3:8.
Model answer
The man and the woman hear God moving about the garden at the breezy time of day and hide themselves among the trees.
- 5
Why is Genesis 3:8 a difficulty for Jewish theology?
Model answer
It pictures God walking and being avoided, which implies a body and a limited location and so conflicts with God's incorporeality.
- 6
How does a literal reading of Genesis 3:8 understand the verse?
Model answer
God genuinely came to meet the couple in the garden, showing a God who seeks out human beings in person.
Other ways to work this
The same content, four other ways.
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