AQA A-Level Religious Studies 7062
Arguments for the Existence of God
Evil and Suffering
Religious Language
Self and Life After Death
Religious Experience
Ethical Theories
Issues of Human Life and Death
Meta Ethics
Free Will and Moral Responsibility
Conscience
Bentham and Kant
Issues of Animal Life and Death
Buddhism: Sources of Wisdom and AuthorityBuddhism
Buddhism: Good Conduct and Key Moral PrinciplesBuddhism
Buddhism: Religion, Gender and SexualityBuddhism
Buddhism: Religion and ScienceBuddhism
Buddhism: Religion and SecularisationBuddhism
Buddhism: Religion and Religious PluralismBuddhism
Buddhism: Dialogue with PhilosophyBuddhism
Buddhism: Dialogue with EthicsBuddhism
Buddhism: God and Ultimate RealityBuddhism
Buddhism: Self, Death and the AfterlifeBuddhism
Buddhism: Expression of Religious IdentityBuddhism
Christianity: God and Ultimate RealityChristianity
Christianity: Self, Death and the AfterlifeChristianity
Christianity: Good Conduct and Key Moral PrinciplesChristianity
Christianity: Religion, Gender and SexualityChristianity
Christianity: Religion and ScienceChristianity
Christianity: Religion and SecularisationChristianity
Christianity: Religion and Religious PluralismChristianity
Christianity: Dialogue with PhilosophyChristianity
Christianity: Dialogue with EthicsChristianity
Christianity: Sources of Wisdom and AuthorityChristianity
Christianity: Expression of Religious IdentityChristianity
Hinduism: Sources of Wisdom and AuthorityHinduism
Hinduism: Good Conduct and Key Moral PrinciplesHinduism
Hinduism: Religion, Gender and SexualityHinduism
Hinduism: Religion and ScienceHinduism
Hinduism: Religion and SecularisationHinduism
Hinduism: Religion and Religious PluralismHinduism
Hinduism: Dialogue with PhilosophyHinduism
Hinduism: Dialogue with EthicsHinduism
Hinduism: God and Ultimate RealityHinduism
Hinduism: Self, Death and the AfterlifeHinduism
Hinduism: Expression of Religious IdentityHinduism
Islam: God and Ultimate RealityIslam
Islam: Good Conduct and Key Moral PrinciplesIslam
Islam: Religion, Gender and SexualityIslam
Islam: Religion and ScienceIslam
Islam: Religion and SecularisationIslam
Islam: Religion and Religious PluralismIslam
Islam: Dialogue with PhilosophyIslam
Islam: Dialogue with EthicsIslam
Islam: Sources of Wisdom and AuthorityIslam
Islam: Self, Death and the AfterlifeIslam
Islam: Expression of Religious IdentityIslam
Judaism: God and Ultimate RealityJudaism
Judaism: Dialogue with PhilosophyJudaism
Judaism: Religion and ScienceJudaism
Judaism: Religion and SecularisationJudaism
Judaism: Religion and Religious PluralismJudaism
Judaism: Dialogue with EthicsJudaism
Judaism: Religion, Gender and SexualityJudaism
Judaism: Expression of Religious IdentityJudaism
Judaism: Sources of Wisdom and AuthorityJudaism
Judaism: Self, Death and the AfterlifeJudaism
Judaism: Good Conduct and Key Moral PrinciplesJudaism
Judaism: God and Ultimate Reality
- 6 subtopics
- 20 things to know
- Component 2
- Judaism, one faith of five studied in Component 2
What Judaism: God and Ultimate Reality covers
Judaism: how ultimate reality is understood and described. Part of Component 2, sat only by students who take Judaism as their chosen religion.
Where it is assessed
Component 2
Judaism, one faith of five — the study of religion.
Check the AQA specification ↗The 6 subtopics
Each one has its own page.
- God as Personal and AnthropomorphismRecall questions on God as personal and anthropomorphism in the Tenakh, literal and Maimonidean readings of Genesis 3:8, the case for and against such language, and why the covenant needs a personal God.Open →
- God as King, Father and Gendered LanguageRecall questions on God as King and Father and the prayer joining them, objections to exclusively male language, the Shekhinah and Genesis 1:27, and Maimonides' principle that such language is figurative.Open →
- Buber: I-It and I-ThouRecall questions on who Buber was, his central work and its date, and the distinction between the I-It and I-Thou relations.Open →
- Buber on Meeting the Eternal ThouRecall questions on how God is encountered, why God cannot be proved or described, what meeting means and why an I-Thou moment cannot be sustained.Open →
- Monotheism and the ShemaRecall questions on the definition of monotheism, the declaration stating God's oneness, what that oneness means and what God's eternity involves.Open →
- Maimonides' Thirteen PrinciplesRecall questions on who Maimonides was, where he set out the Principles, why he drew them up and what the first of them states.Open →
What you need to know
Answer each one before you reveal it.
Give three examples of anthropomorphic language about God in the Tenakh.
How does a literal reading of Genesis 3:8 understand the verse?
What does calling God King express?
Why is it significant that Judaism uses both titles together?
How does the third of Maimonides' Thirteen Principles constrain the reading of such language?
Who was Martin Buber?
Explain what Buber means by the I-It relation.
Is the I-It relation wrong in Buber's view?
How, according to Buber, is God encountered?
Which Jewish movement most shaped Buber's thinking?
Why might an Orthodox Jew criticise Buber?
Define monotheism.
State what is meant by God being eternal.
What does it mean to call God creator?
Who was Maimonides?
What does the fourth principle state?
State the twelfth and thirteenth principles.
Define anthropomorphism, describe Genesis 3:8, and say why it is a difficulty for Jewish theology.
What does calling God Father express, which prayer joins both titles, and what is the Shekhinah?
Take Judaism: God and Ultimate Reality further
The same content, four other ways.
Commonly confused
Pairs that lose marks when they are blurred together.
Monotheism vs Henotheism
Monotheism: belief that there is only one God. Henotheism: worship of one God without denying that others exist.
Shekhinah vs Ruach HaKodesh
Shekhinah: the dwelling presence of God among the people. Ruach HaKodesh: the holy spirit of God, associated with prophecy.
Covenant vs Election
Covenant: the binding relationship God establishes with a people. Election: the choosing of Israel for that relationship.
Questions from this topic
Each one with the model answer underneath.
- 1
Explain what is meant by calling God personal.
Model answer
God is understood as a being with whom people can have a relationship, who speaks, responds and cares.
- 2
Define anthropomorphism.
Model answer
The description of God in human form or with human characteristics.
- 3
Give three examples of anthropomorphic language about God in the Tenakh.
Model answer
God's outstretched arm, God's face turning towards a person, and God speaking and hearing.
- 4
Describe what happens in Genesis 3:8.
Model answer
The man and the woman hear God moving about the garden at the breezy time of day and hide themselves among the trees.
- 5
Why is Genesis 3:8 a difficulty for Jewish theology?
Model answer
It pictures God walking and being avoided, which implies a body and a limited location and so conflicts with God's incorporeality.
- 6
How does a literal reading of Genesis 3:8 understand the verse?
Model answer
God genuinely came to meet the couple in the garden, showing a God who seeks out human beings in person.
What is inside Levo
Six ways to work the same material.
Judaism: God and Ultimate Reality revision questions
- What does Judaism: God and Ultimate Reality cover in AQA A-Level Religious Studies?
- 6 subtopics: god as personal and anthropomorphism, god as king, father and gendered language, buber: i-it and i-thou, buber on meeting the eternal thou, monotheism and the shema and maimonides' thirteen principles. Each one has its own page with questions and model answers.
- How is Judaism: God and Ultimate Reality organised?
- By the AQA 7062 specification, subtopic by subtopic, so it matches the order you are taught it in.
Every question in Judaism: God and Ultimate Reality, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
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