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Judaism: Dialogue with Ethics

Capital Punishment, Euthanasia and Cloning in Judaism

  • 3 things to know
  • Component 2

Overview

Jewish responses to capital punishment, euthanasia and cloning, from the Torah and the rabbis' restrictions on execution to Israel's abolition, the laws of the goses, Reform and Orthodox views, and genetic screening.

What you need to know

Answer each one before you reveal it.

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Key term

What is the Torah's basis for capital punishment?

Key term

What is a goses in Jewish law?

Process

How did Israel regulate human cloning in 1999?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    What is the Torah's basis for capital punishment?

    Model answer

    Genesis 9:6 states that whoever sheds human blood shall have his blood shed, and the Torah prescribes death for offences including murder.

  2. 2

    How did rabbinic law restrict the use of the death penalty?

    Model answer

    A capital case needed a court of 23 judges, two eyewitnesses and a formal warning to the offender just before the crime, which made convictions extremely rare.

  3. 3

    What does Mishnah Makkot 1:10 say about a court that carries out executions?

    Model answer

    A Sanhedrin that executes once in seven years is called destructive, and Rabbi Eleazar ben Azariah said the same of one that executes once in seventy years.

  4. 4

    How did Rabbi Tarfon and Rabbi Akiva disagree with Rabban Simeon ben Gamaliel over the death penalty?

    Model answer

    Tarfon and Akiva said that had they sat on the Sanhedrin no one would ever have been executed, while Simeon ben Gamaliel replied that they would have multiplied murderers in Israel.

  5. 5

    When did Israel abolish the death penalty for murder, and who is the only person executed after a civil trial there?

    Model answer

    Israel abolished it for murder in 1954, and the Nazi war criminal Adolf Eichmann, executed in 1962, is the only person put to death by its civil courts.

  6. 6

    Why does Reform Judaism oppose capital punishment?

    Model answer

    Since 1959 its rabbis and congregations have held that Jewish tradition found execution repugnant in practice, that courts can make fatal mistakes, and that there is no convincing evidence it deters crime.

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