AQA A-Level Religious Studies 7062
Arguments for the Existence of God
Evil and Suffering
Religious Language
Self and Life After Death
Religious Experience
Ethical Theories
Issues of Human Life and Death
Meta Ethics
Free Will and Moral Responsibility
Conscience
Bentham and Kant
Issues of Animal Life and Death
Buddhism: Sources of Wisdom and AuthorityBuddhism
Buddhism: Good Conduct and Key Moral PrinciplesBuddhism
Buddhism: Religion, Gender and SexualityBuddhism
Buddhism: Religion and ScienceBuddhism
Buddhism: Religion and SecularisationBuddhism
Buddhism: Religion and Religious PluralismBuddhism
Buddhism: Dialogue with PhilosophyBuddhism
Buddhism: Dialogue with EthicsBuddhism
Buddhism: God and Ultimate RealityBuddhism
Buddhism: Self, Death and the AfterlifeBuddhism
Buddhism: Expression of Religious IdentityBuddhism
Christianity: God and Ultimate RealityChristianity
Christianity: Self, Death and the AfterlifeChristianity
Christianity: Good Conduct and Key Moral PrinciplesChristianity
Christianity: Religion, Gender and SexualityChristianity
Christianity: Religion and ScienceChristianity
Christianity: Religion and SecularisationChristianity
Christianity: Religion and Religious PluralismChristianity
Christianity: Dialogue with PhilosophyChristianity
Christianity: Dialogue with EthicsChristianity
Christianity: Sources of Wisdom and AuthorityChristianity
Christianity: Expression of Religious IdentityChristianity
Hinduism: Sources of Wisdom and AuthorityHinduism
Hinduism: Good Conduct and Key Moral PrinciplesHinduism
Hinduism: Religion, Gender and SexualityHinduism
Hinduism: Religion and ScienceHinduism
Hinduism: Religion and SecularisationHinduism
Hinduism: Religion and Religious PluralismHinduism
Hinduism: Dialogue with PhilosophyHinduism
Hinduism: Dialogue with EthicsHinduism
Hinduism: God and Ultimate RealityHinduism
Hinduism: Self, Death and the AfterlifeHinduism
Hinduism: Expression of Religious IdentityHinduism
Islam: God and Ultimate RealityIslam
Islam: Good Conduct and Key Moral PrinciplesIslam
Islam: Religion, Gender and SexualityIslam
Islam: Religion and ScienceIslam
Islam: Religion and SecularisationIslam
Islam: Religion and Religious PluralismIslam
Islam: Dialogue with PhilosophyIslam
Islam: Dialogue with EthicsIslam
Islam: Sources of Wisdom and AuthorityIslam
Islam: Self, Death and the AfterlifeIslam
Islam: Expression of Religious IdentityIslam
Judaism: God and Ultimate RealityJudaism
Judaism: Dialogue with PhilosophyJudaism
Judaism: Religion and ScienceJudaism
Judaism: Religion and SecularisationJudaism
Judaism: Religion and Religious PluralismJudaism
Judaism: Dialogue with EthicsJudaism
Judaism: Religion, Gender and SexualityJudaism
Judaism: Expression of Religious IdentityJudaism
Judaism: Sources of Wisdom and AuthorityJudaism
Judaism: Self, Death and the AfterlifeJudaism
Judaism: Good Conduct and Key Moral PrinciplesJudaism
Judaism: Dialogue with Ethics
Capital Punishment, Euthanasia and Cloning in Judaism
- 3 things to know
- Component 2
Overview
Jewish responses to capital punishment, euthanasia and cloning, from the Torah and the rabbis' restrictions on execution to Israel's abolition, the laws of the goses, Reform and Orthodox views, and genetic screening.
What you need to know
Answer each one before you reveal it.
What is a goses in Jewish law?
How did Israel regulate human cloning in 1999?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What is the Torah's basis for capital punishment?
Model answer
Genesis 9:6 states that whoever sheds human blood shall have his blood shed, and the Torah prescribes death for offences including murder.
- 2
How did rabbinic law restrict the use of the death penalty?
Model answer
A capital case needed a court of 23 judges, two eyewitnesses and a formal warning to the offender just before the crime, which made convictions extremely rare.
- 3
What does Mishnah Makkot 1:10 say about a court that carries out executions?
Model answer
A Sanhedrin that executes once in seven years is called destructive, and Rabbi Eleazar ben Azariah said the same of one that executes once in seventy years.
- 4
How did Rabbi Tarfon and Rabbi Akiva disagree with Rabban Simeon ben Gamaliel over the death penalty?
Model answer
Tarfon and Akiva said that had they sat on the Sanhedrin no one would ever have been executed, while Simeon ben Gamaliel replied that they would have multiplied murderers in Israel.
- 5
When did Israel abolish the death penalty for murder, and who is the only person executed after a civil trial there?
Model answer
Israel abolished it for murder in 1954, and the Nazi war criminal Adolf Eichmann, executed in 1962, is the only person put to death by its civil courts.
- 6
Why does Reform Judaism oppose capital punishment?
Model answer
Since 1959 its rabbis and congregations have held that Jewish tradition found execution repugnant in practice, that courts can make fatal mistakes, and that there is no convincing evidence it deters crime.
Other ways to work this
The same content, four other ways.
What is inside Levo
Six ways to work the same material.
Every question in Judaism: Dialogue with Ethics, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
Or £46 a year, about £3.83 a month. Cancel anytime.