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Buddhism: Relationships and Families

Buddhist views on the roles of men and women

  • 3 things to know
  • Component Group 2

Overview

Changing family roles, the Soma Sutta, the differing rules for monks and nuns, Taiwanese nuns as leaders, Tenzin Palmo, freedom of choice in raising children, the ordination restriction, and the shinbyu ceremony.

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Key term

How are the roles of men and women in Buddhist families changing?

Key term

What justification do Buddhists give for equal roles in the family?

Key term

How does the Soma Sutta (Samyutta Nikaya 5.2) challenge views about women?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    How are the roles of men and women in Buddhist families changing?

    Model answer

    Traditional Asian families expected men to earn and women to run the home. Many Buddhist families now share both roles, seeing no religious barrier to equality.

  2. 2

    What justification do Buddhists give for equal roles in the family?

    Model answer

    Anatta means that no fixed male or female self exists. Kamma and the precepts apply to men and women alike.

  3. 3

    How does the Soma Sutta (Samyutta Nikaya 5.2) challenge views about women?

    Model answer

    Mara taunted the nun Soma that a woman could not reach the goal of the sages. Soma replied that womanhood is irrelevant to a well-concentrated mind that sees the Dhamma.

  4. 4

    How many rules do Theravada monks and nuns keep, and why might they differ?

    Model answer

    Theravada nuns keep 311 rules, while monks keep 227. Many scholars think the extra rules protected nuns in the society of the time.

  5. 5

    How do Buddhists justify or challenge the different rules for monks and nuns?

    Model answer

    Traditionalists say the rules come from the Buddha and must be kept unchanged. Reformers argue the rules reflect ancient Indian culture and should change.

  6. 6

    How do Taiwanese Buddhist nuns show women's leadership in the community?

    Model answer

    Taiwan's fully ordained nuns outnumber its monks and lead large organisations. The nun Cheng Yen founded the Tzu Chi charity in 1966.

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