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Judaism: Relationships and Families

Jewish views on sex, cohabitation, celibacy and contraception

  • 3 things to know
  • Component Group 2

Overview

Sex within marriage, Orthodox and Reform views of pre-marital sex, living together, why there are no Jewish monks or nuns, the command to be fruitful and multiply, Pikuach Nefesh, and utilitarian and Humanist views.

What you need to know

Answer each one before you reveal it.

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Key term

What does Judaism teach about sex within marriage?

Key term

What do Orthodox Jews teach about pre-marital sex?

Key term

What do Reform and Liberal Jews teach about pre-marital sex?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    What does Judaism teach about sex within marriage?

    Model answer

    Sex is a gift from G-d, meant to be enjoyed within marriage. The Talmud treats a husband's duty of intimacy to his wife as a mitzvah.

  2. 2

    What do Orthodox Jews teach about pre-marital sex?

    Model answer

    Orthodox Jews forbid sex before marriage, as it lacks the holy commitment of marriage. Strictly Orthodox couples often avoid touching until their wedding.

  3. 3

    What do Reform and Liberal Jews teach about pre-marital sex?

    Model answer

    Many Reform and Liberal Jews see marriage as the ideal setting for sex. Some accept sex within a loving, committed relationship before marriage.

  4. 4

    How do Jewish groups view cohabitation?

    Model answer

    Orthodox Jews oppose couples living together outside marriage. Many Reform and Liberal Jews accept cohabitation as a stage towards marriage while still encouraging marriage.

  5. 5

    What is celibacy, and how does Judaism view it?

    Model answer

    Celibacy means choosing not to have sex, often for life. Judaism does not value lifelong celibacy, because marriage and family are expected.

  6. 6

    Why does Judaism have no tradition of monks or nuns?

    Model answer

    Rabbis were expected to marry and raise families like everyone else. The Talmud records only rare exceptions, such as the scholar Ben Azzai, who devoted himself wholly to Torah.

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