Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Arguments for the Existence of God: Deductive
Necessary existence in Anselm and Norman Malcolm
- 3 things to know
- Component 2
Overview
The second form of the argument, the difference between existing and existing necessarily, and the twentieth-century revival of both.
What you need to know
Answer each one before you reveal it.
State the claim of Anselm's second form of the ontological argument.
Set out Anselm's reasoning in the second form of the argument.
Questions from this subtopic
Each one with the model answer underneath.
- 1
State the claim of Anselm's second form of the ontological argument.
Model answer
God cannot be conceived not to exist. Anselm concludes that God has necessary existence rather than merely actual existence.
- 2
Set out Anselm's reasoning in the second form of the argument.
Model answer
A being that cannot be conceived not to exist is greater than one that can. The greatest conceivable being must therefore be one whose non-existence is inconceivable.
- 3
Distinguish contingent existence from necessary existence.
Model answer
A contingent thing exists but might not have existed and can cease to be. A necessary being cannot fail to exist and depends on nothing else.
- 4
Why is the second form of Anselm's argument often thought stronger than the first?
Model answer
The first form treats existence itself as a great-making quality, which Kant later attacks. The second form claims only that necessary existence is greater than contingent existence.
- 5
What does Anselm say about creatures compared with God?
Model answer
Everything other than God can be conceived not to exist, because created things are contingent. God alone exists so truly that non-existence cannot be thought.
- 6
How did Norman Malcolm treat Anselm's two arguments?
Model answer
Malcolm rejected the first form and agreed with Kant that existence is not a perfection. Malcolm accepted the second form, which turns on necessary existence.
Other ways to work this
The same content, four other ways.
What is inside Levo
Six ways to work the same material.
Every question in Arguments for the Existence of God: Deductive, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
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