Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Christianity: Religious Figures and Sacred Texts
The resurrection, the resurrected body and the afterlife
- 3 things to know
- Component 1
Overview
Case that the resurrection is historically reliable and case against the historical reliability of the resurrection.
What you need to know
Answer each one before you reveal it.
What does Rudolf Bultmann claim about the resurrection of Jesus?
What does Bultmann mean by demythologising the New Testament?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What does Rudolf Bultmann claim about the resurrection of Jesus?
Model answer
Bultmann treats the resurrection as an event in the faith of the disciples rather than a fact of history. Easter faith, not an empty tomb, is what the New Testament actually proclaims.
- 2
What does Bultmann mean by demythologising the New Testament?
Model answer
Bultmann's demythologising strips away the first-century mythological framework to recover the existential message. The believer is then confronted by a call to authentic existence.
- 3
Why does Bultmann think the resurrection cannot be a historical event?
Model answer
Bultmann holds that history deals in cause and effect within a closed natural order. A resurrection lies outside that order, so historical method can neither confirm nor investigate it.
- 4
What does N. T. Wright claim about the resurrection?
Model answer
Wright argues that the bodily resurrection of Jesus is the best historical explanation of the evidence. The empty tomb and the appearances together demand a bodily event.
- 5
Why does Wright reject Bultmann's account of Easter?
Model answer
Wright holds that a merely existential Easter cannot explain the disciples' use of resurrection language. Second Temple Jews expected resurrection at the end of the age, never for one man in the middle of history.
- 6
Why do critics accuse Wright of overreaching as a historian?
Model answer
Critics reply that history can establish the disciples' belief but never a miracle itself. Hume's objection to the credibility of miracle reports is often pressed against Wright.
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