Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Hinduism: Religious Concepts and Religious Life
Ahimsa from Jain roots to Gandhi's satyagraha
- 3 things to know
- Component 1
Overview
Non-violence traced from the Upaniṣads and the Jain tradition through Patañjali to a twentieth-century political method.
What you need to know
Answer each one before you reveal it.
How radical is the Jain understanding of ahiṃsā?
Why do Jains hold that all living beings deserve respect?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What does ahiṃsā mean?
Model answer
Ahiṃsā means non-injury, formed from the negative a and hiṃsā, harm. Thought, word and deed are all covered by the obligation.
- 2
How radical is the Jain understanding of ahiṃsā?
Model answer
Jains extend ahiṃsā to every living being, including insects and plants. Jain lay people are vegetarian, and monks sweep the path before them.
- 3
Why do Jains hold that all living beings deserve respect?
Model answer
Jain teaching gives every living thing a jīva, a soul capable of liberation. Harm done to any jīva binds karmic matter to the one who harms.
- 4
Where does ahiṃsā appear in Hindu scripture?
Model answer
The Chāndogya Upaniṣad lists ahiṃsā among the virtues required of the seeker. Patañjali makes ahiṃsā the first of the yamas in the Yoga Sūtras.
- 5
Why is a purely Jain origin for ahiṃsā only partly accurate?
Model answer
Ahiṃsā appears in Upaniṣadic and yogic texts as well as in Jain teaching. Jainism made the principle absolute, but the term itself is shared across Indian traditions.
- 6
How is ahiṃsā limited in traditional Hindu ethics?
Model answer
Vedic sacrifice involved animal offering, and the Gītā requires a kṣatriya to fight. Ahiṃsā is a high ideal, but svadharma can override it.
Other ways to work this
The same content, four other ways.
What is inside Levo
Six ways to work the same material.
Every question in Hinduism: Religious Concepts and Religious Life, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
Or £46 a year, about £3.83 a month. Cancel anytime.