Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Religious Experience
Defining miracles and the Hume–Swinburne debate
- 3 things to know
- Component 2
Overview
Aquinas's three kinds of miracle, standard objection to Hume's definition and miracle does Holland's example define.
What you need to know
Answer each one before you reveal it.
How adequate and how compatible are the four definitions of a miracle?
How does Aquinas define a miracle?
Questions from this subtopic
Each one with the model answer underneath.
- 1
How does Aquinas define a miracle?
Model answer
Aquinas calls a miracle an event done by divine power beyond the order usually observed in nature. Nothing in his definition requires a law to be broken.
- 2
Name Aquinas's three kinds of miracle.
Model answer
First come events nature could never produce, such as the sun reversing its course. Second come events nature could produce but not in that order, such as sight returning to the blind, and third come events nature could produce but without nature's own workings, such as instant recovery from fever.
- 3
How does Hume define a miracle?
Model answer
Hume calls a miracle a transgression of a law of nature by a particular volition of the Deity. An invisible agent interposing counts equally on his definition.
- 4
What is the standard objection to Hume's definition?
Model answer
Laws of nature are descriptive generalisations drawn from what has been observed. A genuine exception would show the law was stated wrongly, so Hume's definition makes miracles impossible by design.
- 5
Describe R. F. Holland's example of the child on the railway line.
Model answer
A child is trapped on the track as a train approaches, and the driver faints at that exact moment. Automatic brakes stop the train just short of the child.
- 6
What kind of miracle does Holland's example define?
Model answer
Holland defines a contingency miracle, an extraordinary coincidence taken religiously. Every step has a natural explanation, and the religious meaning lies in the interpretation.
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