Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Judaism: Social and Historical Developments in Religious Thought
Reform Judaism, the Pittsburgh Platform and pluralism
- 3 things to know
- Component 1
Overview
Pittsburgh Platform, tikkun Olam and religious pluralism.
What you need to know
Answer each one before you reveal it.
When and why did Reform Judaism begin?
What was the Pittsburgh Platform?
Questions from this subtopic
Each one with the model answer underneath.
- 1
When and why did Reform Judaism begin?
Model answer
Reform Judaism began in early nineteenth-century Germany as emancipation opened Jews to European culture. Worship, belief and law were revised to fit citizenship in a modern state.
- 2
What was the Pittsburgh Platform?
Model answer
The Pittsburgh Platform was a statement of principles adopted by American Reform rabbis in 1885. Kaufmann Kohler drafted it and Isaac Mayer Wise chaired the conference.
- 3
What did the Pittsburgh Platform say about ritual law?
Model answer
The Platform kept the moral law as binding and rejected ceremonies judged unsuited to modern civilisation. Dietary and purity laws were described as obstructing spiritual elevation.
- 4
What did the Pittsburgh Platform commit Reform Judaism to over poverty?
Model answer
The Platform committed the movement to solving the problems of society on the basis of justice and righteousness. Contrasts of wealth and poverty were named as evils Judaism must address.
- 5
What does Tikkun Olam mean?
Model answer
Tikkun Olam means repair of the world, an obligation to work for social justice. The phrase came from rabbinic law and from Kabbalah before Reform gave it a social meaning.
- 6
How does Tikkun Olam shape Reform practice today?
Model answer
Reform congregations treat action on poverty, refugees and the environment as a religious duty. Critics within Judaism warn that Tikkun Olam can shrink into politics detached from ritual.
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