Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Deontological Ethics
Finnis and proportionalism applied: immigration and capital punishment
- 3 things to know
- Component 3
Overview
Two theories brought to two hard cases, one refusing to weigh a basic good and the other insisting the weighing is the whole task.
What you need to know
Answer each one before you reveal it.
How would Finnis approach a claim to admission by a refugee?
Does Finnis's common good justify limits on immigration?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Which of Finnis's basic goods bear most directly on immigration?
Model answer
Life, friendship and the common good of the political community bear most directly. Knowledge and religion also count where a migrant's practice is at stake.
- 2
How would Finnis approach a claim to admission by a refugee?
Model answer
A refugee's basic good of life is directly threatened, and no arbitrary preference among persons is permitted. The claim therefore weighs heavily against the receiving community's convenience.
- 3
Does Finnis's common good justify limits on immigration?
Model answer
Authority exists to secure the conditions in which a community pursues the goods. Numbers that genuinely undermine those conditions can therefore be limited.
- 4
How would a proportionalist approach immigration control?
Model answer
Restricting movement causes an ontic evil of separation and hardship. Restriction is right only where a proportionate reason, measured by agape, justifies it.
- 5
Give one criticism of applying proportionalism to immigration policy.
Model answer
Proportionality has to be judged by governments answerable to their own electorates. Critics say the weighing will systematically favour the community doing the weighing.
- 6
State the traditional natural law defence of capital punishment.
Model answer
Aquinas allowed the state to execute a criminal who threatened the common good, comparing it to removing a diseased limb. Preservation of the ordered society was the justification.
Other ways to work this
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