Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Religious Belief as a Product of the Human Mind
Jung on the collective unconscious and individuation
- 3 things to know
- Component 2
Overview
Collective unconscious, self in Jung's psychology and martin Buber's criticism of Jung.
What you need to know
Answer each one before you reveal it.
How does Jung's estimate of religion differ from Freud's?
What did Jung claim about his patients in the second half of life?
Questions from this subtopic
Each one with the model answer underneath.
- 1
How does Jung's estimate of religion differ from Freud's?
Model answer
Freud treats religion as a neurosis to be outgrown. Jung treats religion as necessary for psychological health and personal growth.
- 2
What did Jung claim about his patients in the second half of life?
Model answer
Jung reported that every such patient had lost a religious outlook. Recovery, he claimed, came only when a religious attitude was regained.
- 3
What is the collective unconscious?
Model answer
The collective unconscious is a layer of the psyche shared by all human beings. Inherited patterns rather than personal memories make up its contents.
- 4
What is an archetype?
Model answer
An archetype is a universal image or pattern arising from the collective unconscious. The shadow, the persona, the anima and the wise old man are Jungian examples.
- 5
What evidence did Jung offer for archetypes?
Model answer
Jung pointed to the same motifs recurring in dreams, myths and religions across unconnected cultures. Patients ignorant of a myth, he reported, produced its imagery in dreams.
- 6
What is the Self in Jung's psychology?
Model answer
The Self is the archetype of wholeness that unites the conscious and unconscious mind. Mandalas and the figure of Christ are among the symbols Jung assigns to it.
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