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Islam: Social and Historical Developments in Religious Thought

The Constitution of Madinah and the Islamic state

  • 3 things to know
  • Component 1

Overview

Constitution of Madinah, religious structure of Madinah under Muhammad and social and moral structure of Madinah under Muhammad.

What you need to know

Answer each one before you reveal it.

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Key term

What was agreed at Madinah after the Hijrah, and how did it change where loyalty was owed?

Key term

What is the Constitution of Madinah?

Key term

What did the Constitution say about the Jewish tribes of Madinah?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    What is the Constitution of Madinah?

    Model answer

    The Constitution of Madinah is the written agreement Muhammad drew up after the Hijrah in 622 CE. Makkan migrants, Madinan helpers and the Jewish tribes were bound into a single community.

  2. 2

    What did the Constitution say about the Jewish tribes of Madinah?

    Model answer

    The Jewish tribes were included in the community and kept their own religion. Mutual defence of the city was required of every signatory.

  3. 3

    How did the Constitution change the basis of loyalty in Arabia?

    Model answer

    Membership of the ummah replaced the tribe as the primary bond of allegiance. Disputes were referred to God and to Muhammad rather than settled by feud.

  4. 4

    Describe the religious structure of Madinah under Muhammad.

    Model answer

    Public worship, the call to prayer and the fast were established as the community's shared observance. The mosque stood at the centre of the settlement's daily life.

  5. 5

    Describe the social and moral structure of Madinah under Muhammad.

    Model answer

    Migrants were paired with Madinan helpers who shared homes and income with them. Care of orphans, widows and the poor became a duty of the whole community.

  6. 6

    Describe the political structure of Madinah under Muhammad.

    Model answer

    Muhammad acted as arbiter, legislator and commander, with authority accepted by all the signatories. Consultation with the community, shura, is commended in Sura 42:38.

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