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Hinduism: Religious Figures and Sacred Texts

Ramakrishna, Vivekananda and neo-Vedanta

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Overview

Rāmakṛṣṇa's experiences of Kālī and Advaita and his view of all religions as paths to one goal, and Vivekananda's 1893 Chicago address, the Ramakrishna Mission and practical Vedānta.

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Numbers

Who was Śrī Rāmakṛṣṇa Paramahaṃsa?

Key term

What kind of religious experience did Rāmakṛṣṇa report?

Key term

How did Rāmakṛṣṇa come to Advaita Vedānta?

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  1. 1

    Who was Śrī Rāmakṛṣṇa Paramahaṃsa?

    Model answer

    Rāmakṛṣṇa was a Bengali temple priest who lived from 1836 to 1886. Service at the Kālī temple at Dakshineswar shaped his whole adult life.

  2. 2

    What kind of religious experience did Rāmakṛṣṇa report?

    Model answer

    Rāmakṛṣṇa reported repeated visions of the goddess Kālī and long states of samādhi. Ecstatic absorption often left him unable to attend to ordinary duties.

  3. 3

    How did Rāmakṛṣṇa come to Advaita Vedānta?

    Model answer

    The wandering monk Totāpurī taught Rāmakṛṣṇa Advaita and initiated him as a sannyāsin. Rāmakṛṣṇa reported reaching nirvikalpa samādhi under that training.

  4. 4

    What did Rāmakṛṣṇa claim to learn from practising other religions?

    Model answer

    Rāmakṛṣṇa took up Islamic and Christian devotion for periods and reported the same realisation each time. Different faiths were for him different roads to one goal.

  5. 5

    What image did Rāmakṛṣṇa use for religious diversity?

    Model answer

    Rāmakṛṣṇa compared the religions to different ghāṭs on one lake. Everyone draws the same water and calls it by a different name.

  6. 6

    How did Rāmakṛṣṇa hold together devotion to Kālī and Advaita?

    Model answer

    Rāmakṛṣṇa treated the personal goddess and the impersonal absolute as one reality in two aspects. Bhakti and jñāna were therefore never rivals for him.

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