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Religious Experience

Challenges to the authenticity of religious experience

  • 3 things to know
  • Component 2

Overview

Description-related challenge, subject-related challenge and object-related challenge.

What you need to know

Answer each one before you reveal it.

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Numbers

Who is Caroline Franks Davis and what did she argue?

Key term

What is a description-related challenge?

Key term

Give an example of a description-related challenge.

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Who is Caroline Franks Davis and what did she argue?

    Model answer

    Franks Davis wrote The Evidential Force of Religious Experience in 1989. Franks Davis catalogues the challenges in order to answer them, and defends their evidential value.

  2. 2

    What is a description-related challenge?

    Model answer

    A description-related challenge attacks the account given rather than the experience itself. The subject may have read far more into the event than was actually perceived.

  3. 3

    Give an example of a description-related challenge.

    Model answer

    A person reporting a vision of the Virgin Mary has interpreted a figure using concepts already held. The description outruns what the senses could have delivered.

  4. 4

    What is a subject-related challenge?

    Model answer

    A subject-related challenge questions the reliability of the person reporting. Mental illness, exhaustion, fasting, drugs or strong prior expectation all weaken a report.

  5. 5

    What is an object-related challenge?

    Model answer

    An object-related challenge denies that the alleged object of the experience exists or could act. Nothing can be an experience of God if no God exists.

  6. 6

    Why is the object-related challenge the hardest to use?

    Model answer

    The challenge needs independent grounds for saying that God does not exist. A critic who assumes atheism to disprove religious experience simply begs the question.

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AThe hymn asks into how many parts the Puruṣa was divided.
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