Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Teleological Ethics
Fletcher's rejection of legalism and antinomianism
- 3 things to know
- Component 3
Overview
The two extremes a middle way was designed to avoid, the single principle offered instead, and the biblical warrant claimed for it.
What you need to know
Answer each one before you reveal it.
Who was Joseph Fletcher?
What does Fletcher mean by legalism?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Who was Joseph Fletcher?
Model answer
Joseph Fletcher was an American Episcopal theologian who later became an atheist. The book Situation Ethics appeared in 1966.
- 2
What does Fletcher mean by legalism?
Model answer
Legalism is the approach that settles every case by applying a fixed rule. Fletcher argues that it produces cruelty when a rule fits a case badly.
- 3
What does Fletcher mean by antinomianism?
Model answer
Antinomianism is the approach that recognises no rules or principles at all. Fletcher argues that it leaves an agent with nothing to reason from.
- 4
How does Fletcher describe situation ethics between these two?
Model answer
Situation ethics is offered as the middle way between legalism and antinomianism. Principles inform the decision without deciding it in advance.
- 5
What role does Fletcher give to conscience?
Model answer
Conscience is a verb rather than a noun for Fletcher, the activity of deciding rather than a faculty consulted. Fletcher denies that any inner voice delivers answers.
- 6
Define agape.
Model answer
Agape is selfless, unconditional love that wills the good of the other. Neither feeling nor preference has any part in it.
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