Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Islam: Religious Figures and Sacred Texts
Shari'a, ijtihad and taqlid
- 3 things to know
- Component 1
Overview
The divine law and the human effort to understand it: the sources of jurisprudence, independent reasoning, and following a qualified jurist.
What you need to know
Answer each one before you reveal it.
How does shari'a differ from fiqh?
To what extent may human interpretation impair understanding of shari'a?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What does shari'a mean, and why do Muslims call it divine?
Model answer
Shari'a literally means the path to the watering place, and names the way of life God has laid down. The law is called divine because its source is revelation rather than human legislation.
- 2
How does shari'a differ from fiqh?
Model answer
Shari'a is the divine law itself, held to be perfect and unchanging. Fiqh is the human understanding of that law, developed by jurists and therefore open to error.
- 3
To what extent may human interpretation impair understanding of shari'a?
Model answer
Every ruling a Muslim actually follows is fiqh, shaped by a jurist's context, school and judgement. Traditionalists reply that the methods of usul al-fiqh discipline that reasoning and keep it tied to the texts.
- 4
What does it mean to call shari'a a moral guide?
Model answer
Much of shari'a concerns worship, diet, honesty and family duty rather than criminal punishment. Most Muslims meet it as personal guidance rather than as enforced state law.
- 5
How is shari'a applied as civil law?
Model answer
Many Muslim-majority states apply shari'a in marriage, divorce, inheritance and religious endowments. Commercial and criminal codes in those same states are often derived from European law.
- 6
How is shari'a applied as religious law?
Model answer
Rules of prayer, fasting, purity, ḥajj and zakāh belong to the acts of worship. Observance of those duties is normally left to conscience rather than to a court.
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