Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Islam: Social and Historical Developments in Religious Thought
Islamic attitudes to pluralism and conversion
- 3 things to know
- Component 1
Overview
Dhimmi status in classical Islamic law and religious tolerance in Islamic history.
What you need to know
Answer each one before you reveal it.
Who are the People of the Book?
What does Sura 42:13 teach about earlier revelations?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Who are the People of the Book?
Model answer
People of the Book, ahl al-kitab, are communities that received an earlier scripture, principally Jews and Christians. Islamic law treats their food and marriage relations differently from those of polytheists.
- 2
What does Sura 42:13 teach about earlier revelations?
Model answer
Sura 42:13 says God ordained for Muslims the same religion he enjoined on Nuh, Ibrahim, Musa and Isa. Continuity between the prophets is the basis of Islamic attitudes to other faiths.
- 3
What does Sura 2:136 teach?
Model answer
Sura 2:136 has Muslims declare belief in what was revealed to Ibrahim, Isma'il, Musa, Isa and the prophets. Muslims are told to make no distinction between the messengers of God.
- 4
What does Sura 2:256 state?
Model answer
Sura 2:256 states that there is no compulsion in religion. Truth is said to stand clear from error, so belief must be freely chosen.
- 5
How does the Qur'an speak about the protection of other places of worship?
Model answer
Sura 22:40 says that without God's restraint, monasteries, churches, synagogues and mosques would have been destroyed. Protection of worship is presented there as a divine concern.
- 6
What is dhimmi status in classical Islamic law?
Model answer
Protected non-Muslim communities kept their religion, property and courts in return for the jizyah tax. Critics note that the status was legally unequal, while defenders note it was more tolerant than contemporary Europe.
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