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Islam: Social and Historical Developments in Religious Thought

Islamic attitudes to pluralism and conversion

  • 3 things to know
  • Component 1

Overview

Dhimmi status in classical Islamic law and religious tolerance in Islamic history.

What you need to know

Answer each one before you reveal it.

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Key term

Who are the People of the Book, and what do the Qur'anic verses say about earlier prophets?

Key term

Who are the People of the Book?

Key term

What does Sura 42:13 teach about earlier revelations?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Who are the People of the Book?

    Model answer

    People of the Book, ahl al-kitab, are communities that received an earlier scripture, principally Jews and Christians. Islamic law treats their food and marriage relations differently from those of polytheists.

  2. 2

    What does Sura 42:13 teach about earlier revelations?

    Model answer

    Sura 42:13 says God ordained for Muslims the same religion he enjoined on Nuh, Ibrahim, Musa and Isa. Continuity between the prophets is the basis of Islamic attitudes to other faiths.

  3. 3

    What does Sura 2:136 teach?

    Model answer

    Sura 2:136 has Muslims declare belief in what was revealed to Ibrahim, Isma'il, Musa, Isa and the prophets. Muslims are told to make no distinction between the messengers of God.

  4. 4

    What does Sura 2:256 state?

    Model answer

    Sura 2:256 states that there is no compulsion in religion. Truth is said to stand clear from error, so belief must be freely chosen.

  5. 5

    How does the Qur'an speak about the protection of other places of worship?

    Model answer

    Sura 22:40 says that without God's restraint, monasteries, churches, synagogues and mosques would have been destroyed. Protection of worship is presented there as a divine concern.

  6. 6

    What is dhimmi status in classical Islamic law?

    Model answer

    Protected non-Muslim communities kept their religion, property and courts in return for the jizyah tax. Critics note that the status was legally unequal, while defenders note it was more tolerant than contemporary Europe.

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