Eduqas A-Level Religious Studies A120QS
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Religious Concepts and Religious LifeChristianity
Christianity: Social and Historical Developments in Religious ThoughtChristianity
Christianity: Practices That Shape Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Religious Concepts and Religious LifeIslam
Islam: Social and Historical Developments in Religious ThoughtIslam
Islam: Practices That Shape Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Religious Concepts and Religious LifeJudaism
Judaism: Social and Historical Developments in Religious ThoughtJudaism
Judaism: Practices That Shape Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Religious Concepts and Religious LifeBuddhism
Buddhism: Social and Historical Developments in Religious ThoughtBuddhism
Buddhism: Practices That Shape Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Religious Concepts and Religious LifeHinduism
Hinduism: Social and Historical Developments in Religious ThoughtHinduism
Hinduism: Practices That Shape Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Religious Concepts and Religious LifeSikhism
Sikhism: Social and Historical Developments in Religious ThoughtSikhism
Sikhism: Practices That Shape Religious IdentitySikhism
Arguments for the Existence of God: Inductive
Arguments for the Existence of God: Deductive
The Problem of Evil and Suffering
Religious Belief as a Product of the Human Mind
Religious Experience
Religious Language
Ethical Thought
Deontological Ethics
Teleological Ethics
Determinism
Judaism: Religious Figures and Sacred Texts
Abraham and the covenant of circumcision
- 3 things to know
- Component 1
Overview
Brit milah, hebrew term brit and case that the Abrahamic covenant is particular rather than universal.
What you need to know
Answer each one before you reveal it.
Why is Abraham called the father of the Jewish people?
What three promises does God make to Abraham in Genesis 12:1-3?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Why is Abraham called the father of the Jewish people?
Model answer
Genesis 12 records God's call to Abraham and the promise that a great nation will descend from him. Jewish tradition traces the whole people back to that call.
- 2
What three promises does God make to Abraham in Genesis 12:1-3?
Model answer
God promises Abraham a great nation, a blessing on his name, and blessing for all families of the earth. The promise begins with the command to leave his homeland.
- 3
What land promise is made to Abraham in Genesis 12:7 and 13:14-17?
Model answer
Genesis 12:7 promises the land of Canaan to Abraham's offspring. Genesis 13:14-17 widens the promise to all the land Abraham can see, and to offspring beyond counting.
- 4
What does Jewish tradition say about Abraham's belief in one God?
Model answer
Jewish tradition presents Abraham as the first to recognise a single creator of heaven and earth. Rabbinic midrash pictures him rejecting the idols of his father Terah.
- 5
What is brit milah?
Model answer
Brit milah is the circumcision of a Jewish boy on the eighth day of life. The rite is the physical sign of the covenant God made with Abraham.
- 6
Which chapter of Genesis establishes circumcision as the sign of the covenant?
Model answer
Genesis 17 establishes circumcision as the sign of the covenant. God there renames Abram as Abraham and promises that kings will come from him.
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