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Themes in the Celtic Church, Reformation and Post-Reformation Church

The Peregrini and the ideal of exile for Christ

  • 3 things to know
  • A2

Overview

Voluntary exile as ascetic discipline, Columbanus and the continental foundations, and what the ideal cost those who took it.

What you need to know

Answer each one before you reveal it.

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Key term

What three kinds of martyrdom does the Cambrai Homily distinguish?

Key term

Why was exile so severe a sacrifice in early Irish society?

Key term

Which body of Irish literature gave the ideal its imaginative form?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Define peregrinatio pro Christo.

    Model answer

    Peregrinatio pro Christo is voluntary and usually permanent exile from homeland and kindred, undertaken for the love of God as an act of ascetic self-denial.

  2. 2

    How does peregrinatio differ from pilgrimage as it is usually understood?

    Model answer

    A pilgrim travels to a holy place and returns home, whereas the peregrinus renounced home itself and often set out without any fixed destination.

  3. 3

    What three kinds of martyrdom does the Cambrai Homily distinguish?

    Model answer

    The Cambrai Homily distinguishes white martyrdom, the separation from all one loves for God's sake, blue or green martyrdom, the mortification of desire by fasting and labour, and red martyrdom, death for the faith.

  4. 4

    Which biblical call was taken as the model for peregrinatio?

    Model answer

    The call of Abraham in Genesis 12, to leave country and kindred for a land God would show him, was taken as the pattern of the peregrinus.

  5. 5

    What earlier monastic tradition lies behind the ideal?

    Model answer

    The desert monasticism of Egypt and Syria lies behind the ideal, with the Irish sea and the foreign land serving as the equivalent of the desert of Antony and the hermits.

  6. 6

    Why was exile so severe a sacrifice in early Irish society?

    Model answer

    Early Irish society was built on kindred and túath, and a man's legal standing, honour-price and protection came from his kin, so a man who left them stood outside the law's protection altogether.

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