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Themes in the Old Testament

The divine warrior in the prophets and the problem of divine violence

  • 3 things to know
  • A2

Overview

Judgement oracles against Israel and the nations, and how Jewish and Christian readers have handled the violence of the texts.

What you need to know

Answer each one before you reveal it.

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Key term

What is the strongest case for reading the warrior texts as ancient war rhetoric?

Key term

How have Christian readers historically dealt with the violent texts?

Evaluation

Evaluate whether the compassionate God and the violent God can be reconciled.

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    How does Isaiah 59:1-2 explain God's apparent absence?

    Model answer

    Isaiah insists that the LORD's hand is not too short to save nor his ear too dull to hear. The barrier is instead the people's own iniquities, which have hidden God's face from them.

  2. 2

    What social failures does Isaiah 59:3-8 list?

    Model answer

    Isaiah names hands defiled with blood, lips speaking lies, litigation conducted dishonestly and feet that run to evil. Justice is said to be turned back, righteousness to stand at a distance and truth to stumble in the public square.

  3. 3

    Why does God act in Isaiah 59:15-17?

    Model answer

    God sees that there is no justice and is appalled that there is no one to intervene. His own arm therefore brings him victory, and he arms himself with righteousness as a breastplate, salvation as a helmet, garments of vengeance and fury as a mantle.

  4. 4

    What is significant about God arming himself in Isaiah 59?

    Model answer

    The warrior imagery is turned against injustice within the covenant community rather than against a foreign enemy. Divine violence is thereby presented as the last resort of justice when no human agent will act.

  5. 5

    How does Isaiah 59 end?

    Model answer

    Isaiah declares that a redeemer will come to Zion, to those in Jacob who turn from transgression. The oracle therefore closes with redemption rather than with destruction.

  6. 6

    Describe the vision of Isaiah 63:1-6.

    Model answer

    A figure comes from Edom and Bozrah in crimson-stained garments and identifies himself as announcing vindication and mighty to save. He explains that his robes are red because he has trodden the winepress alone, treading the peoples in anger so that their lifeblood stained his clothing.

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