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Option: Religion

Marxist and neo-Marxist perspectives on religion

  • 3 things to know
  • Component 1 Section C

Overview

Liberation theology and one strength of the Marxist approach to religion.

What you need to know

Answer each one before you reveal it.

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Numbers

What did Marx mean by calling religion the opium of the people?

Who and when

How does religion legitimate inequality, according to Marxists?

Key term

What did Lenin add to the Marxist account of religion?

Questions from this subtopic

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  1. 1

    What did Marx mean by calling religion the opium of the people?

    Model answer

    Marx argued in 1844 that religion dulls the pain of exploitation without removing its cause. Religion was described as the sigh of the oppressed creature and the heart of a heartless world.

  2. 2

    How does religion legitimate inequality, according to Marxists?

    Model answer

    Marxists argue that religion presents an unequal social order as divinely ordained. Poverty is redefined as a spiritual condition to be endured rather than an injustice to be resisted.

  3. 3

    How does the promise of an afterlife function in Marxist theory?

    Model answer

    Marxists argue that the promise of reward after death postpones the demand for justice now. Suffering becomes a qualification for heaven rather than a reason to organise.

  4. 4

    What did Lenin add to the Marxist account of religion?

    Model answer

    Lenin described religion as spiritual gin dispensed to the working class by the ruling class. Religion was treated as a deliberate instrument of control rather than a mere by-product.

  5. 5

    How does religion relate to alienation in Marx's account?

    Model answer

    Marx argued that alienated workers project their own powers onto an imagined god. The more people invest in that projection, the less they recognise their own capacity to change conditions.

  6. 6

    What place does religion occupy in the base and superstructure model?

    Model answer

    Marxists locate religion in the superstructure, shaped by the economic base. Religious ideas are therefore expected to change as the mode of production changes.

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ASecularisation has weakened religious pressure to marry.
BCohabitation is now widely accepted.
CThe cost of a wedding deters many couples.

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