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Buddhism: Peace and Conflict

Buddhist attitudes to weapons of mass destruction

  • 3 things to know
  • Paper 2

Overview

The harms and claimed benefits of weapons of mass destruction, Dhammapada 129 to 145 on violence, the value of life and the holy person, Japanese anti-nuclear campaigns, and the utilitarian case for deterrence.

What you need to know

Answer each one before you reveal it.

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Key term

Why do Buddhists oppose weapons of mass destruction?

Key term

What problems do weapons of mass destruction cause?

Key term

What benefits do some claim for weapons of mass destruction?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Why do Buddhists oppose weapons of mass destruction?

    Model answer

    Weapons of mass destruction, such as nuclear, chemical and biological weapons, kill huge numbers without discrimination. Buddhists oppose them because they break the First Precept on a vast scale.

  2. 2

    What problems do weapons of mass destruction cause?

    Model answer

    WMD kill civilians as well as soldiers and poison the environment for generations. Nuclear weapons cause radiation sickness, birth defects and long-lasting damage.

  3. 3

    What benefits do some claim for weapons of mass destruction?

    Model answer

    Some argue that nuclear weapons deter attack and have prevented war between the great powers. Supporters also say they give a small nation security against a large one.

  4. 4

    What does Dhammapada 129 teach about violence?

    Model answer

    Dhammapada 129 says all beings tremble at violence and fear death. A person who sees others as like themselves will neither kill nor cause killing.

  5. 5

    What does Dhammapada 130 teach about the value of life?

    Model answer

    Dhammapada 130 says that life is dear to all. Buddhists apply this to reject weapons that destroy life on a massive scale.

  6. 6

    What do Dhammapada 131–132 teach about seeking happiness?

    Model answer

    Dhammapada 131 says a person who harms others who also want happiness will not find happiness. Dhammapada 132 says a person who does not harm them will find it.

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