Edexcel GCSE Religious Studies B 1RB0
Catholic Christianity: Catholic BeliefsAny paper
Catholic Christianity: Living the Catholic LifeAny paper
Catholic Christianity: Marriage and the FamilyPaper 1
Catholic Christianity: Matters of Life and DeathPaper 1
Catholic Christianity: Crime and PunishmentPaper 2
Catholic Christianity: Peace and ConflictPaper 2
Catholic Christianity: Philosophy of ReligionPaper 3
Catholic Christianity: EqualityPaper 3
Christianity: Christian BeliefsAny paper
Christianity: Living the Christian LifeAny paper
Christianity: Marriage and the FamilyPaper 1
Christianity: Matters of Life and DeathPaper 1
Christianity: Crime and PunishmentPaper 2
Christianity: Peace and ConflictPaper 2
Christianity: Philosophy of ReligionPaper 3
Christianity: EqualityPaper 3
Islam: Muslim BeliefsAny paper
Islam: Living the Muslim LifeAny paper
Islam: Marriage and the FamilyPaper 1
Islam: Matters of Life and DeathPaper 1
Islam: Crime and PunishmentPaper 2
Islam: Peace and ConflictPaper 2
Islam: Philosophy of ReligionPaper 3
Islam: EqualityPaper 3
Buddhism: Buddhist BeliefsAny paper
Buddhism: Living the Buddhist LifeAny paper
Buddhism: Marriage and the FamilyPaper 1
Buddhism: Matters of Life and DeathPaper 1
Buddhism: Crime and PunishmentPaper 2
Buddhism: Peace and ConflictPaper 2
Buddhism: Philosophy of ReligionPaper 3
Buddhism: EqualityPaper 3
Hinduism: Hindu BeliefsAny paper
Hinduism: Living the Hindu LifeAny paper
Hinduism: Marriage and the FamilyPaper 1
Hinduism: Matters of Life and DeathPaper 1
Hinduism: Crime and PunishmentPaper 2
Hinduism: Peace and ConflictPaper 2
Hinduism: Philosophy of ReligionPaper 3
Hinduism: EqualityPaper 3
Judaism: Jewish BeliefsAny paper
Judaism: Living the Jewish LifeAny paper
Judaism: Marriage and the FamilyPaper 1
Judaism: Matters of Life and DeathPaper 1
Judaism: Crime and PunishmentPaper 2
Judaism: Peace and ConflictPaper 2
Judaism: Religious ExperiencePaper 3
Judaism: EqualityPaper 3
Sikhism: Sikh BeliefsAny paper
Sikhism: Living the Sikh LifeAny paper
Sikhism: Marriage and the FamilyPaper 1
Sikhism: Matters of Life and DeathPaper 1
Sikhism: Crime and PunishmentPaper 2
Sikhism: Peace and ConflictPaper 2
Sikhism: Philosophy of ReligionPaper 3
Sikhism: EqualityPaper 3
Judaism: Peace and Conflict
Jewish attitudes to conflict
- 3 things to know
- Paper 2
Overview
Isaiah 2:1–5 on the last days and the house of Jacob, situation ethics for and against fighting, Humanist claims about religion, Jewish suffering from religious hatred, and settling disputes within communities.
What you need to know
Answer each one before you reveal it.
What does Isaiah 2:4 teach about conflict?
What does Isaiah 2:2–3 say will happen in the last days?
Questions from this subtopic
Each one with the model answer underneath.
- 1
How does Judaism understand the causes of conflict?
Model answer
Judaism teaches that conflict often comes from greed, pride, injustice and the evil inclination. Conflicts also arise over land, resources and religious or ethnic hatred.
- 2
What does Isaiah 2:4 teach about conflict?
Model answer
Isaiah 2:4 foresees nations beating their swords into ploughshares and their spears into pruning hooks. Nation will not lift up sword against nation or learn war any more.
- 3
What does Isaiah 2:2–3 say will happen in the last days?
Model answer
Isaiah 2:2–3 says all nations will stream to the mountain of the Lord to learn God's ways. The law will go out from Zion.
- 4
How does Isaiah 2:1–5 respond to the causes of conflict?
Model answer
Isaiah shows God settling disputes between nations with justice. When conflicts are judged fairly, weapons are no longer needed.
- 5
What does Isaiah 2:5 call the house of Jacob to do?
Model answer
Isaiah 2:5 calls the house of Jacob to walk in the light of the Lord. Jews should live by God's ways now, not wait for the future.
- 6
How might a Jew use situation ethics to support fighting in a conflict?
Model answer
Situation ethics asks what the most loving action is in each situation. A Jew might use it to argue that fighting is sometimes loving, to protect the innocent.
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