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Islam: Crime and Punishment

Muslim teaching on the treatment of criminals

  • 3 things to know
  • Paper 2

Overview

Surah 76:8 to 10 on prisoners and the motive for helping, Muslim prison work, torture and harsh interrogation, situation ethics, the rights of the accused, a fair trial in Islamic law, and trial by jury.

What you need to know

Answer each one before you reveal it.

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Key term

What does Surah 76:8 teach about the treatment of prisoners?

Key term

What does Surah 76:9–10 teach about the motive for helping others?

Key term

How do interpretations of Surah 76 shape Muslim prison work?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    What does Surah 76:8 teach about the treatment of prisoners?

    Model answer

    Surah 76:8 praises believers who feed the needy, the orphan and the captive, despite loving the food themselves. Muslims apply this to treating prisoners humanely.

  2. 2

    What does Surah 76:9–10 teach about the motive for helping others?

    Model answer

    Surah 76:9 says the righteous feed others only for Allah's sake, wanting no reward or thanks. Surah 76:10 says the righteous fear a distressful Day.

  3. 3

    How do interpretations of Surah 76 shape Muslim prison work?

    Model answer

    Many Muslims read the 'captive' as including prisoners today. Mosques and chaplains therefore support prisoners and their families.

  4. 4

    How should criminals be treated according to Muslim teaching?

    Model answer

    Criminals keep their human dignity and must be treated fairly and humanely. Punishment must follow a just trial and never exceed what the law allows.

  5. 5

    What does Islam teach about torture?

    Model answer

    Most Muslims reject torture because humans are honoured by Allah (Surah 17:70). Muhammad warned that Allah will punish those who torture people in this world.

  6. 6

    Why do a few Muslims accept harsh interrogation in extreme cases, and how do most reply?

    Model answer

    Some Muslims, like some non-Muslims, argue that harsh methods may be justified to prevent a terrorist attack. Most scholars reject this, since Islamic law treats confessions under duress as invalid.

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