Edexcel GCSE Religious Studies B 1RB0
Catholic Christianity: Catholic BeliefsAny paper
Catholic Christianity: Living the Catholic LifeAny paper
Catholic Christianity: Marriage and the FamilyPaper 1
Catholic Christianity: Matters of Life and DeathPaper 1
Catholic Christianity: Crime and PunishmentPaper 2
Catholic Christianity: Peace and ConflictPaper 2
Catholic Christianity: Philosophy of ReligionPaper 3
Catholic Christianity: EqualityPaper 3
Christianity: Christian BeliefsAny paper
Christianity: Living the Christian LifeAny paper
Christianity: Marriage and the FamilyPaper 1
Christianity: Matters of Life and DeathPaper 1
Christianity: Crime and PunishmentPaper 2
Christianity: Peace and ConflictPaper 2
Christianity: Philosophy of ReligionPaper 3
Christianity: EqualityPaper 3
Islam: Muslim BeliefsAny paper
Islam: Living the Muslim LifeAny paper
Islam: Marriage and the FamilyPaper 1
Islam: Matters of Life and DeathPaper 1
Islam: Crime and PunishmentPaper 2
Islam: Peace and ConflictPaper 2
Islam: Philosophy of ReligionPaper 3
Islam: EqualityPaper 3
Buddhism: Buddhist BeliefsAny paper
Buddhism: Living the Buddhist LifeAny paper
Buddhism: Marriage and the FamilyPaper 1
Buddhism: Matters of Life and DeathPaper 1
Buddhism: Crime and PunishmentPaper 2
Buddhism: Peace and ConflictPaper 2
Buddhism: Philosophy of ReligionPaper 3
Buddhism: EqualityPaper 3
Hinduism: Hindu BeliefsAny paper
Hinduism: Living the Hindu LifeAny paper
Hinduism: Marriage and the FamilyPaper 1
Hinduism: Matters of Life and DeathPaper 1
Hinduism: Crime and PunishmentPaper 2
Hinduism: Peace and ConflictPaper 2
Hinduism: Philosophy of ReligionPaper 3
Hinduism: EqualityPaper 3
Judaism: Jewish BeliefsAny paper
Judaism: Living the Jewish LifeAny paper
Judaism: Marriage and the FamilyPaper 1
Judaism: Matters of Life and DeathPaper 1
Judaism: Crime and PunishmentPaper 2
Judaism: Peace and ConflictPaper 2
Judaism: Religious ExperiencePaper 3
Judaism: EqualityPaper 3
Sikhism: Sikh BeliefsAny paper
Sikhism: Living the Sikh LifeAny paper
Sikhism: Marriage and the FamilyPaper 1
Sikhism: Matters of Life and DeathPaper 1
Sikhism: Crime and PunishmentPaper 2
Sikhism: Peace and ConflictPaper 2
Sikhism: Philosophy of ReligionPaper 3
Sikhism: EqualityPaper 3
Islam: Crime and Punishment
Muslim teaching on the treatment of criminals
- 3 things to know
- Paper 2
Overview
Surah 76:8 to 10 on prisoners and the motive for helping, Muslim prison work, torture and harsh interrogation, situation ethics, the rights of the accused, a fair trial in Islamic law, and trial by jury.
What you need to know
Answer each one before you reveal it.
What does Surah 76:9–10 teach about the motive for helping others?
How do interpretations of Surah 76 shape Muslim prison work?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What does Surah 76:8 teach about the treatment of prisoners?
Model answer
Surah 76:8 praises believers who feed the needy, the orphan and the captive, despite loving the food themselves. Muslims apply this to treating prisoners humanely.
- 2
What does Surah 76:9–10 teach about the motive for helping others?
Model answer
Surah 76:9 says the righteous feed others only for Allah's sake, wanting no reward or thanks. Surah 76:10 says the righteous fear a distressful Day.
- 3
How do interpretations of Surah 76 shape Muslim prison work?
Model answer
Many Muslims read the 'captive' as including prisoners today. Mosques and chaplains therefore support prisoners and their families.
- 4
How should criminals be treated according to Muslim teaching?
Model answer
Criminals keep their human dignity and must be treated fairly and humanely. Punishment must follow a just trial and never exceed what the law allows.
- 5
What does Islam teach about torture?
Model answer
Most Muslims reject torture because humans are honoured by Allah (Surah 17:70). Muhammad warned that Allah will punish those who torture people in this world.
- 6
Why do a few Muslims accept harsh interrogation in extreme cases, and how do most reply?
Model answer
Some Muslims, like some non-Muslims, argue that harsh methods may be justified to prevent a terrorist attack. Most scholars reject this, since Islamic law treats confessions under duress as invalid.
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