Edexcel GCSE Religious Studies B 1RB0
Catholic Christianity: Catholic BeliefsAny paper
Catholic Christianity: Living the Catholic LifeAny paper
Catholic Christianity: Marriage and the FamilyPaper 1
Catholic Christianity: Matters of Life and DeathPaper 1
Catholic Christianity: Crime and PunishmentPaper 2
Catholic Christianity: Peace and ConflictPaper 2
Catholic Christianity: Philosophy of ReligionPaper 3
Catholic Christianity: EqualityPaper 3
Christianity: Christian BeliefsAny paper
Christianity: Living the Christian LifeAny paper
Christianity: Marriage and the FamilyPaper 1
Christianity: Matters of Life and DeathPaper 1
Christianity: Crime and PunishmentPaper 2
Christianity: Peace and ConflictPaper 2
Christianity: Philosophy of ReligionPaper 3
Christianity: EqualityPaper 3
Islam: Muslim BeliefsAny paper
Islam: Living the Muslim LifeAny paper
Islam: Marriage and the FamilyPaper 1
Islam: Matters of Life and DeathPaper 1
Islam: Crime and PunishmentPaper 2
Islam: Peace and ConflictPaper 2
Islam: Philosophy of ReligionPaper 3
Islam: EqualityPaper 3
Buddhism: Buddhist BeliefsAny paper
Buddhism: Living the Buddhist LifeAny paper
Buddhism: Marriage and the FamilyPaper 1
Buddhism: Matters of Life and DeathPaper 1
Buddhism: Crime and PunishmentPaper 2
Buddhism: Peace and ConflictPaper 2
Buddhism: Philosophy of ReligionPaper 3
Buddhism: EqualityPaper 3
Hinduism: Hindu BeliefsAny paper
Hinduism: Living the Hindu LifeAny paper
Hinduism: Marriage and the FamilyPaper 1
Hinduism: Matters of Life and DeathPaper 1
Hinduism: Crime and PunishmentPaper 2
Hinduism: Peace and ConflictPaper 2
Hinduism: Philosophy of ReligionPaper 3
Hinduism: EqualityPaper 3
Judaism: Jewish BeliefsAny paper
Judaism: Living the Jewish LifeAny paper
Judaism: Marriage and the FamilyPaper 1
Judaism: Matters of Life and DeathPaper 1
Judaism: Crime and PunishmentPaper 2
Judaism: Peace and ConflictPaper 2
Judaism: Religious ExperiencePaper 3
Judaism: EqualityPaper 3
Sikhism: Sikh BeliefsAny paper
Sikhism: Living the Sikh LifeAny paper
Sikhism: Marriage and the FamilyPaper 1
Sikhism: Matters of Life and DeathPaper 1
Sikhism: Crime and PunishmentPaper 2
Sikhism: Peace and ConflictPaper 2
Sikhism: Philosophy of ReligionPaper 3
Sikhism: EqualityPaper 3
Islam: Crime and Punishment
Muslim attitudes to the aims of punishment
- 3 things to know
- Paper 2
Overview
Protection, retribution, deterrence and reformation from a Muslim view, doubts about harsh deterrence, the aim many rank highest, and Surah 4:26 to 32 on Allah's aims for sinners and on preventing crime.
What you need to know
Answer each one before you reveal it.
What is the aim of protection in punishment, and how do Muslims view it?
What is retribution, and how do Muslims view it?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What is the aim of protection in punishment, and how do Muslims view it?
Model answer
Protection keeps society safe from dangerous offenders, for example through prison. Muslims support it because Islam aims to protect life and property.
- 2
What is retribution, and how do Muslims view it?
Model answer
Retribution means making the offender pay for the crime. Many Muslims support it because qisas teaches that punishment should match the offence.
- 3
What is deterrence, and how do Muslims view it?
Model answer
Deterrence means punishing to put others off committing crime. Some Muslims argue that public hudud punishments deter crime effectively.
- 4
What is reformation, and how do Muslims view it?
Model answer
Reformation means helping offenders change their behaviour. Muslims value it because Allah always accepts sincere repentance (tawbah).
- 5
Why do some Muslims doubt the deterrent effect of harsh punishment?
Model answer
Some Muslims point out that crime persists in countries using harsh punishments. Poverty and injustice must be tackled too.
- 6
Which aim of punishment do many Muslims consider most important?
Model answer
Many Muslims see reformation as most important, because Allah wants sinners to return to him. Retribution alone cannot change a person's heart.
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