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Judaism: Religious Experience

Revelation in the Tenakh

  • 3 things to know
  • Paper 3

Overview

Direct and indirect revelation, 1 Samuel 2:27 as a direct case, Deuteronomy 31:14–30 and veiled revelation, hester panim, revelation through scripture, what it shows of the Almighty, and Orthodox and Reform views.

What you need to know

Answer each one before you reveal it.

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Key term

What is revelation in Judaism?

Key term

What do Jews mean by direct and indirect revelation?

Key term

What does 1 Samuel 2:27 describe?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    What is revelation in Judaism?

    Model answer

    Revelation is the Almighty making himself or his will known to human beings. Jews believe God chooses to reveal himself rather than being discovered by reason alone.

  2. 2

    What do Jews mean by direct and indirect revelation?

    Model answer

    Direct revelation is God communicating clearly and personally, through words, visions or prophets. Indirect revelation comes through scripture, nature, events or conscience.

  3. 3

    What does 1 Samuel 2:27 describe?

    Model answer

    A man of God comes to the priest Eli with a message from the Almighty. God reminds Eli that he revealed himself to Eli's ancestors in Egypt.

  4. 4

    Why is 1 Samuel 2:27 an example of direct revelation?

    Model answer

    God speaks through a prophet in plain words, beginning “Thus says the Lord”. The message openly condemns the sins of Eli's sons.

  5. 5

    What happens in Deuteronomy 31:14–15?

    Model answer

    God appears to Moses and Joshua at the Tent of Meeting in a pillar of cloud. God then gives Joshua his charge to succeed Moses.

  6. 6

    Why is Deuteronomy 31:14–30 seen as indirect or veiled revelation?

    Model answer

    God appears hidden in a pillar of cloud rather than openly. God also warns that he will hide his face from Israel when they turn away.

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