WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Buddhism: Historical Developments in Religious Thought
Debating Japanese Buddhism, science and the secular reading
- 3 things to know
- A2 Unit 3
Overview
Recall questions on Japanese distinctiveness, whether chanting and koan practices are authentic, points of incompatibility with science, Western secular presentations, and religion or philosophy as a category.
What you need to know
Answer each one before you reveal it.
Give the case that the Japanese practices of koan, nembutsu and daimoku depart from the Buddha's teaching
Which of koan, nembutsu and daimoku is most easily defended as continuous with early Buddhism, and why?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Argue that Japanese Buddhism is genuinely distinctive.
Model answer
It produced forms found nowhere else, including a practice of sitting held to be awakening itself, a path resting on another's vow, and devotion to the title of a single sutra.
- 2
Argue that Japanese Buddhism is not unique.
Model answer
Zen came from China, Amida devotion and the Lotus Sutra are both Indian in origin, and every Buddhist country has adapted the tradition to its own culture.
- 3
Give the case that koan, nembutsu and daimoku are authentic expressions of Buddhist teaching.
Model answer
Each works on attachment in its own way, undercutting conceptual grasping, self-reliance and scattered devotion respectively, which is what the tradition has always aimed at.
- 4
Give the case that these practices depart from the Buddha's teaching.
Model answer
None is found in the early discourses, and reliance on another's vow appears to reverse the Buddha's instruction that his followers should be their own refuge.
- 5
Which of koan, nembutsu and daimoku is most easily defended as continuous with early Buddhism, and why?
Model answer
Koan work is the easiest, since it belongs to a meditative lineage aiming at direct insight, which the early tradition also made central.
- 6
Argue that there is a close relationship between Buddhism and science.
Model answer
Both begin from observation rather than revelation, both treat their claims as open to testing, and contemplative training has itself become a subject of scientific study.
Other ways to work this
The same content, four other ways.
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Every question in Buddhism: Historical Developments in Religious Thought, on a schedule.
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