WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Christianity: Key Religious Concepts
Evaluating God's nature, the Trinity and the Atonement
- 3 things to know
- AS Unit 1
Overview
Recall questions on calling God Mother, the gains and costs of divine suffering, impassibility, whether trinitarian doctrine is monotheistic, and whether atonement theories conflict or complement.
What you need to know
Answer each one before you reveal it.
Argue that it is not valid to call God Mother.
What theological costs follow from saying that God suffers?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Argue that it is valid to call God Mother.
Model answer
All language for God is analogy, scripture already uses maternal images in Isaiah 49:15 and 66:13 and in Jesus' image of a hen gathering her chicks, and a picture of God that is only male has been used to justify men's authority over women.
- 2
Argue that it is not valid to call God Mother.
Model answer
Jesus taught his followers to pray 'Our Father' and the creeds follow him, a maternal image can suggest the world is born out of God's substance rather than created from nothing, and revealed language should not be revised to suit current preference.
- 3
What theological gains follow from saying that God suffers?
Model answer
God is genuinely involved in his creation, the cross reveals his nature instead of contradicting it, and he can be said to stand with victims rather than watch them from a distance.
- 4
What theological costs follow from saying that God suffers?
Model answer
Being acted upon implies change and dependence, which conflict with perfection and immutability, and a God who suffers with us may lack the power to end suffering.
- 5
Does impassibility make God indifferent?
Model answer
Defenders say his love is undiminished and unwavering rather than cold, and that he is not at the mercy of creatures; critics reply that a love which cannot be hurt is not love as human beings understand it.
- 6
Give the case that the doctrine of the Trinity is genuinely monotheistic.
Model answer
There is one divine substance and the persons are distinguished only by their relations to one another, so each is wholly the one God and nothing is worshipped alongside him.
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