WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Hinduism: Historical Developments in Religious Thought
Hinduism, secularisation and science
- 3 things to know
- A2 Unit 3
Overview
Recall questions on India as a secular state, Hindutva and its critics, Samkhya's analysis of matter, Charaka and Aryabhata, conservative and liberal attitudes, and the low level of conflict.
What you need to know
Answer each one before you reveal it.
How does Samkhya show an early Indian interest in the analysis of matter?
In what sense is India a secular state?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What is meant by secularisation?
Model answer
It is the process by which religion loses its hold over public institutions and becomes less significant in people's ordinary lives and decisions.
- 2
In what sense is India a secular state?
Model answer
The state is required to be neutral between religions rather than hostile to religion, and the word secular was written into the preamble of the Constitution in 1976.
- 3
Give evidence that secularisation in India has been uneven.
Model answer
Urban life, education, mobility and mass media have weakened ritual observance and the force of caste rules, yet very high proportions of Indians still report belief, prayer and pilgrimage, so public life has changed faster than private conviction.
- 4
How do some orthodox Hindus reconcile themselves to secularisation?
Model answer
They regard the decline of religion as one of the marks the texts predict for the Kali yuga, so they treat it as a foreseen stage of the cosmic cycle rather than as a defeat to be resisted.
- 5
What is Hindutva, and where does the term come from?
Model answer
It is a politics of Hindu cultural nationalism which holds that Indian identity is rooted in Hindu civilisation; the term was given currency by V. D. Savarkar in 1923 and the idea has been promoted since 1925 by the Rashtriya Swayamsevak Sangh.
- 6
How does the Hindutva movement answer secularisation?
Model answer
It answers it by pressing Hindu identity back into public life, in education, law and national symbolism, on the argument that a state which claims neutrality has in practice disadvantaged the majority tradition.
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