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New Testament: Miracles

Debates about the miracles and their historical validity

  • 3 things to know
  • A2 Unit 6

Overview

Recall questions on the New Testament vocabulary against the modern word, the standard characteristics, literal and symbolic readings, centrality to Jesus' ministry, other Jewish wonder-workers, and radicalism.

What you need to know

Answer each one before you reveal it.

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Key term

State the case that the New Testament vocabulary of works, signs, powers and wonders means something different from the modern word miracle.

Key term

What historical evidence is offered in support of the reports of Jesus' miracles?

Key term

State the case that Jesus' miracles were not especially radical.

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    State the case that the New Testament vocabulary of works, signs, powers and wonders means something different from the modern word miracle.

    Model answer

    The Greek terms describe acts of power that signify who Jesus is, and since no first-century writer had a concept of fixed natural law, none of them can have meant an event that breaks one.

  2. 2

    State the case that the New Testament terms and the modern word mean much the same thing.

    Model answer

    The events are presented as astonishing, as caused by God and as beyond what people could otherwise expect, which is the core of modern definitions too, and Aquinas's category of what lies beyond nature's ordinary course maps closely onto acts of power.

  3. 3

    Which of the standard characteristics do the three set miracles clearly display?

    Model answer

    All three take effect at once, the exorcism and the feeding happen before crowds, the freed man proclaims what God has done, and the demoniac shows no faith beforehand.

  4. 4

    Which of the standard characteristics do the set miracles fail to display?

    Model answer

    The centurion's servant is healed privately at a distance and turns entirely on faith, the fed crowd is never said to glorify God, and in Mark the disciples end that episode with hardened hearts.

  5. 5

    Why do defenders of a literal reading argue that a symbolic interpretation is not enough?

    Model answer

    They hold that the evangelists intend to report events, that the earliest opponents argued about the source of the deeds rather than their occurrence, and that a purely symbolic Jesus leaves the rise of the movement unexplained.

  6. 6

    Why do advocates of a non-literal reading argue that nothing essential is lost?

    Model answer

    They hold that the point of each account is theological, that John himself calls the acts signs, and that a reader who fights over the physics of the loaves has already missed what the story is for.

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