WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Islam: Movements, Change and Contemporary Issues
Evaluating unity, mysticism and Islamic punishment
- 3 things to know
- A2 Unit 3
Overview
Argued for describing Islam as a divided religion, argued against treating Shi'a Islam as a separate religion and argued against the validity of Sufi devotional practices.
What you need to know
Answer each one before you reveal it.
Give the case that a personal mystical union with God is possible in Islam.
What is argued against the possibility of mystical union with God in Islam?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Give the case that Islam is a united religion.
Model answer
All Muslims share the shahadah, the same Qur'an, the direction of prayer, the fast of Ramadan and the Hajj, where every school and sect performs the same rites together, and the great majority of Islamic law and belief is agreed across the divisions.
- 2
What is argued for describing Islam as a divided religion?
Model answer
The split over the succession has never healed, Sunni and Shi'a differ over authority, law and history, the four Sunni schools disagree among themselves, Salafi and Sufi traditions condemn each other's practices, and sectarian conflict has cost many lives in living memory.
- 3
How might a Muslim answer the charge that Islam is fatally divided?
Model answer
They can argue that difference of opinion has long been described as a mercy, that the divisions concern law, history and devotion rather than the core of belief in one God and His final messenger, and that every large religion contains comparable variety.
- 4
Present the case that Shi'a Islam is a distinct form of the religion.
Model answer
It has its own doctrine of divinely appointed and sinless Imams, its own hadith collections and school of law, its own clerical hierarchy funded by khums, additional obligations, distinctive prayer and pilgrimage practice, and an annual mourning that no Sunni community observes.
- 5
What is argued against treating Shi'a Islam as a separate religion?
Model answer
Shi'a Muslims affirm the same God, the same Qur'an and the same Prophet, keep the same prayers, fast and Hajj, and their differences concern who inherited authority and how law is derived, which are matters of interpretation rather than of creed.
- 6
Give the case that a personal mystical union with God is possible in Islam.
Model answer
The Qur'an says God is nearer than the jugular vein, a well-known report has God saying that He becomes the hearing and sight of a servant who draws near through voluntary devotion, and centuries of Sufis have described states of annihilation of the self in God.
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