WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Hinduism: Texts, Authority and Key Figures
Gandhi's religious and political contribution
- 3 things to know
- A2 Unit 3
Overview
Gandhi's position on the Partition of India, gandhi's universalist view of religion and purpose of Gandhi's ashrams at Sabarmati and Sevagram.
What you need to know
Answer each one before you reveal it.
What did Gandhi mean by swaraj?
What is meant by Gandhi's universalist view of religion?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Who was Mohandas Gandhi, and what is the title Mahatma?
Model answer
He was an Indian lawyer, born in 1869 and killed in 1948, who led the campaign for Indian independence by non-violent means, and Mahatma is an honorific meaning great soul.
- 2
How did Gandhi's conviction about Advaita shape his ethics?
Model answer
He held that all life is essentially one, so injuring another is injuring oneself, and this made non-violence a matter of metaphysics for him rather than merely of tactics.
- 3
What did Gandhi mean by saying that truth is God rather than that God is truth?
Model answer
He meant that even those who deny God cannot deny truth, so making truth the name of the ultimate reality puts the same demand on the believer and the atheist alike.
- 4
What did brahmacharya mean in Gandhi's practice?
Model answer
He took a vow of celibacy in 1906 and understood the term more widely as control of every appetite, which he believed released energy for public service and freed a person from being manipulated by their own desires.
- 5
How did Gandhi understand the relation between religion and politics?
Model answer
He denied that they could be separated, insisting that anyone who says religion has nothing to do with politics does not understand religion, and he treated political work as a religious discipline governed by truth and non-violence.
- 6
What did Gandhi mean by swaraj?
Model answer
He meant self-rule in two senses at once: independence from British rule, and the self-mastery of individuals and villages who govern their own lives and produce their own necessities.
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