WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Sikhism: Historical Developments in Religious Thought
Debates on persecution, gender and religious diversity
- 3 things to know
- A2 Unit 3
Overview
Recall questions on persecution as the shaping force and its dangers, Khalistan, Punjabi language and culture, equality of the sexes then and now, and mission and exclusivism.
What you need to know
Answer each one before you reveal it.
Give the case that equality of the sexes has always been part of Sikhism.
Give the case that the equality of the sexes in Sikhism is a later development.
Questions from this subtopic
Each one with the model answer underneath.
- 1
Give the case that persecution has been the decisive influence in shaping Sikhism.
Model answer
The arming of the Panth, the founding of the Khalsa, the ideal of the saint-soldier, the honour given to martyrdom and much of the modern political aspiration all arose in response to attack, so the shape of the tradition is largely a shape formed under pressure.
- 2
Give the case that persecution has not been the decisive influence in shaping Sikhism.
Model answer
The doctrine of God, the Name, equality, honest work, sharing and service were all taught by Guru Nanak in peace, and persecution changed the form of the community rather than its beliefs, so the essentials would exist without it.
- 3
What is the danger, for Sikhs, of making persecution central to identity?
Model answer
It can turn a religion of remembrance and service into a history of grievance, define the community by its enemies, and make suspicion of outsiders seem faithful, which is contrary to the welfare of all.
- 4
How important is the aspiration for Khalistan within Sikhism as a whole?
Model answer
It is intensely important to a minority, especially in parts of the diaspora, but most Sikhs worldwide are not engaged in it and give priority to worship, sewa and community life, so it is a political current within the Panth rather than a doctrine of it.
- 5
How important are the Punjabi language and Punjabi culture to Sikh identity?
Model answer
The scripture is in gurmukhi and the tradition is carried in Punjabi song and custom, so language preserves access to gurbani; but the Panth includes many who do not speak Punjabi, and Sikhs distinguish the faith from the culture that has carried it.
- 6
What is the argument that culture and territory should not be confused with religion in Sikhism?
Model answer
The Gurus taught a universal message and vested authority in a scripture rather than in a land, so making Punjab or the Punjabi language essential would exclude Sikhs born elsewhere and narrow a faith intended for everyone.
Other ways to work this
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Every question in Sikhism: Historical Developments in Religious Thought, on a schedule.
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