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Hinduism: Practices and Religious Identity

Evaluating puja, festivals and Durga

  • 3 things to know
  • AS Unit 1

Overview

Recall questions on home against mandir worship, worship as religious experience, festivals and identity, celebrating events that may not have happened, and community crowding out religious meaning.

What you need to know

Answer each one before you reveal it.

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Key term

Give the case that puja in the mandir matters more.

Key term

Give the case that puja is a religious experience.

Key term

Give the case that puja in the home matters more than puja in the mandir.

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Give the case that puja in the home matters more than puja in the mandir.

    Model answer

    Home worship happens every day rather than occasionally, it forms children from infancy, it needs no priest and no building, and for many Hindu women it is the setting in which their religious life is actually led.

  2. 2

    Give the case that puja in the mandir matters more.

    Model answer

    The mandir has consecrated images served with the full ritual by trained priests, it gathers the community for festivals and teaching, and in Britain it is what keeps a scattered community together, which household worship cannot do.

  3. 3

    Give the case that puja is a religious experience.

    Model answer

    Darshan is described by devotees as meeting the deity rather than looking at an object, absorption in chanting and arti can produce a sense of presence that the worshipper did not manufacture, and bhakti traditions treat that encounter as the point of the whole practice.

  4. 4

    Give the case that puja is not a religious experience.

    Model answer

    Most puja is brief, habitual and performed alongside household routine, its form is prescribed rather than spontaneous, and it rarely shows the ineffable and overwhelming character that accounts of religious experience usually require.

  5. 5

    Give the case that festivals are a necessary expression of Hindu identity.

    Model answer

    They are what a Hindu family is most visibly seen to do, they transmit the stories to children in a way books do not, they mark the year and bind households into a community, and in a minority setting they are often the strongest surviving marker of belonging.

  6. 6

    Give the case that festivals are not necessary to Hindu identity.

    Model answer

    Identity can rest on daily worship, diet, ethics and belief, ascetic and philosophical traditions give festivals little weight, and many who join the celebrations do so as cultural participants without religious commitment.

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