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Judaism: Historical Developments in Religious Thought

Holocaust theology

  • 3 things to know
  • A2 Unit 3

Overview

Richard Rubenstein, central criticism made of Rubenstein's position and eliezer Berkovits.

What you need to know

Answer each one before you reveal it.

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Key term

What does Rubenstein propose that Jews should hold on to?

Key term

What happens in Elie Wiesel's The Trial of God?

Key term

How does Berkovits connect the hidden face to human free will?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    What question does Holocaust theology set out to answer?

    Model answer

    Whether belief in a God who is all-powerful, all-good and active in Jewish history can survive the murder of six million Jews, and if so in what form.

  2. 2

    What does Richard Rubenstein mean by the death of God?

    Model answer

    He means that the God of history who rewards and punishes Israel can no longer be believed in, because holding to that God would make Auschwitz a divine punishment and Hitler an instrument of God.

  3. 3

    What does Rubenstein propose that Jews should hold on to?

    Model answer

    He argues for continued Jewish community, ritual and peoplehood as human ways of facing an indifferent universe, without the covenantal God who chooses and judges.

  4. 4

    What is the central criticism made of Rubenstein's position?

    Model answer

    That it surrenders the very belief that has sustained Jews through catastrophe, and that giving Hitler the destruction of Jewish faith completes rather than resists the crime.

  5. 5

    What happens in Elie Wiesel's The Trial of God?

    Model answer

    In a village in 1649, after a pogrom, the innkeeper Berish puts God on trial and prosecutes him; no one will defend God until a stranger, Sam, does so with great piety, but before any verdict a new pogrom breaks out, Sam is revealed as Satan, and Berish dies still protesting.

  6. 6

    What tradition does Wiesel's trial draw on?

    Model answer

    The biblical tradition of protest, in which Abraham argues with God over Sodom and Job demands an answer, so that accusing God is itself an act performed inside the covenant.

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