WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Deductive Arguments for the Existence of God
Debating the ontological argument
- 2 things to know
- AS Unit 2
Overview
Recall questions on a priori reasoning, how the conception of God matters, why some traditions cannot use it, Gaunilo's and Kant's objections, and why it still holds interest.
What you need to know
Answer each one before you reveal it.
How effective is Gaunilo's objection? Give the case that it fails.
Questions from this subtopic
Each one with the model answer underneath.
- 1
Give the case that a priori arguments for God are persuasive.
Model answer
They aim at certainty rather than probability, they do not depend on contested empirical claims, and mathematics shows that reasoning from concepts alone can establish truths.
- 2
Give the case that a priori arguments for God are not persuasive.
Model answer
Reasoning from concepts can establish what follows from a definition but not that anything answering to it exists, and no argument of this kind has convinced those who did not already believe.
- 3
How does the conception of God affect whether the argument works?
Model answer
It requires the God of classical theism, perfect and necessary; a God conceived as limited, suffering or within time cannot be the greatest conceivable being.
- 4
Why is the argument unavailable to some religious traditions?
Model answer
Traditions that refuse to define the divine, or that conceive ultimate reality as beyond being, cannot supply the definition the argument needs.
- 5
Give the case that the ontological argument is effective.
Model answer
If sound it delivers a necessary God with certainty, and its central intuition — that a necessary being cannot be contingent — has survived a thousand years of criticism.
- 6
Give the case that the ontological argument is ineffective.
Model answer
It appears to define God into existence, Kant's objection has never been decisively answered, and its conclusion outruns anything a definition could establish.
Other ways to work this
The same content, four other ways.
What is inside Levo
Six ways to work the same material.
Every question in Deductive Arguments for the Existence of God, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
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