WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Judaism: Religious Figures and Sacred Texts
Debates about covenant and the authority of Torah
- 3 things to know
- AS Unit 1
Overview
Recall questions on universal or particular scope, privilege against responsibility, the charge of religious control, covenant as a legal document, Torah as icon, and who counts as a Jew.
What you need to know
Answer each one before you reveal it.
What case can be made that the covenant is particular rather than universal?
How can the honour paid to the Sefer Torah be defended against the charge of idolatry?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What case can be made that the covenant with Abraham is universal in scope?
Model answer
Genesis 12:3 promises blessing through Abraham for all the families of the earth, Judaism asks only the seven Noahide laws of humanity as a whole, and the prophets picture Israel as a light to the nations.
- 2
What case can be made that the covenant is particular rather than universal?
Model answer
The promises of Genesis 17 are made to Abraham's descendants, brit milah physically marks off one people, and the 613 mitzvot bind Jews alone, so the obligation is not shared.
- 3
How would a Jew argue that the covenant is chiefly a privilege?
Model answer
Exodus 19:5 calls Israel God's treasured possession, election is unearned, and the relationship carries the promises of land, offspring and divine protection.
- 4
How would a Jew argue that the covenant is chiefly a responsibility?
Model answer
Being a kingdom of priests is a job description, the prophets threaten judgement precisely because Israel is chosen, and Jewish history suggests that election has brought duty and suffering rather than advantage.
- 5
On what grounds might a critic call the covenant a mechanism of religious control?
Model answer
It attaches divine reward and punishment to obedience, marks members in the body before they can consent, and hands authority over daily life to those who interpret its terms.
- 6
How might a Jew answer the charge that covenant is a means of control?
Model answer
The covenant is accepted freely at Sinai in the words we will do and we will hear, its laws are debated openly rather than dictated, and a controlling system would not preserve the arguments against itself in the Talmud.
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