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Judaism: Social Developments in Religious Thought

Reform Judaism, the Pittsburgh Platform and pluralism

  • 3 things to know
  • A2 Unit 3

Overview

Pittsburgh Platform, tikkun olam and noahide laws.

What you need to know

Answer each one before you reveal it.

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Key term

Give an example of organised interfaith work in Britain involving Jews.

Key term

Where and when did Reform Judaism begin?

Numbers

What was the Pittsburgh Platform?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Where and when did Reform Judaism begin?

    Model answer

    In the German states in the early nineteenth century, where congregations introduced vernacular prayer, choral music and shortened services to make Jewish worship speak to emancipated Jews.

  2. 2

    What was the Pittsburgh Platform?

    Model answer

    It was a statement of eight principles adopted by a conference of Reform rabbis in the United States in 1885, which defined the movement's beliefs for the following half-century.

  3. 3

    How does the Pittsburgh Platform treat the ritual law?

    Model answer

    It keeps the moral law in full and retains only those ceremonies that still elevate and sanctify life, setting aside dietary and priestly regulations it judged to belong to a vanished civilisation.

  4. 4

    What does the Pittsburgh Platform say about the social duties of Jews?

    Model answer

    Its final paragraph declares that, in the spirit of Mosaic legislation on rich and poor, Jews must take part in solving on the basis of justice and righteousness the problems created by the present ordering of society.

  5. 5

    What does tikkun olam mean, and where does the phrase come from?

    Model answer

    It means repair of the world, a phrase from the Aleinu prayer and from rabbinic rulings made for the good ordering of society, later given a mystical sense in Kabbalah.

  6. 6

    How is tikkun olam used in Reform Judaism today?

    Model answer

    It has become the standard term for social justice work, from campaigning on poverty, refugees and climate to communal volunteering, understood as a religious obligation rather than optional good works.

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