WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Sikhism: Social Developments in Religious Thought
The Sikh community in Britain
- 3 things to know
- A2 Unit 3
Overview
Recall questions on the earliest settlers and the first gurdwara, migration from the Punjab and East Africa, where communities settled, the turban rulings, and the gurdwara as social centre.
What you need to know
Answer each one before you reveal it.
How has the gurdwara developed as a social centre in Britain?
What tensions arise between traditional Sikh values and popular culture in Britain?
Questions from this subtopic
Each one with the model answer underneath.
- 1
When did a Sikh presence in Britain begin?
Model answer
It began in the nineteenth century after the annexation of the Punjab, when Maharaja Duleep Singh was brought to Britain, and it grew through the service of Sikh soldiers in both world wars.
- 2
When was the first gurdwara in Britain established?
Model answer
The first gurdwara was opened in London in 1911, serving the small community of students, soldiers and travellers then in the country.
- 3
Who were the earliest Sikh settlers in British port cities?
Model answer
Among the earliest were Bhatra Sikhs, who came before the Second World War and worked as pedlars selling door to door, settling in ports including Cardiff, Bristol and Glasgow.
- 4
Describe the main migration from the Punjab to Britain.
Model answer
From the 1950s and 1960s men came chiefly from the Doaba districts of the Punjab to work in foundries, textile mills and public transport where labour was short, and their families followed as settlement became permanent.
- 5
Why did Sikhs come to Britain from East Africa?
Model answer
Sikh workers had been recruited to build the East African railways and their descendants prospered there as skilled trades and professionals, but Africanisation policies and the expulsion of Asians from Uganda in 1972 brought many to Britain as families with British passports.
- 6
How did the East African Sikhs differ from those who came directly from the Punjab?
Model answer
They arrived as whole families rather than as single men, often with English, professional skills and experience of running gurdwaras abroad, so they settled and organised more quickly.
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