WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
New Testament: Miracles
The purpose of the miracle accounts and how they are interpreted
- 3 things to know
- A2 Unit 6
Overview
Case for reading the miracle accounts literally, case for reading the miracle accounts metaphorically and rudolf Bultmann's programme of demythologising.
What you need to know
Answer each one before you reveal it.
State the case for reading the miracle accounts metaphorically.
How, on Warrington's reading, do the miracles reinstate outcasts?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What does Keith Warrington argue the gospel miracles reveal about Jesus in Miracles in the Gospels?
Model answer
He argues that they display Jesus' status, showing an authority over sickness, spirits, nature and death that identifies him as the one in whom God is acting.
- 2
How, on Warrington's reading, do the miracles reinstate outcasts?
Model answer
Jesus touches lepers, frees a man living among tombs and heals a woman whose bleeding excluded her, so the act restores people to their community as well as to health.
- 3
Which saying is most often cited to show that the miracles announce the arrival of God's kingdom?
Model answer
Luke 11:20, where Jesus says that if he casts out demons by the finger of God then the kingdom of God has come upon his hearers.
- 4
In what sense does Warrington see the miracles as offering a relationship rather than a spectacle?
Model answer
The accounts characteristically end with the person following, praising or being sent to speak, so the act opens a continuing bond with God instead of closing as a wonder performed and finished.
- 5
Which Old Testament passage is used to present the healings as the fulfilment of prophecy?
Model answer
Isaiah 35:5-6, where the eyes of the blind are opened, the ears of the deaf unstopped and the lame leap, language taken up in Jesus' reply to John's disciples.
- 6
Why does Jesus' refusal to give a sign complicate the idea that miracles were meant as proofs?
Model answer
In Mark 8:11-12 he sighs deeply and refuses the Pharisees any sign at all, which suggests the acts were never intended to compel belief in those demanding evidence.
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