WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Hinduism: Key Religious Concepts
The Trimurti, cyclic time and Saguna Brahman
- 3 things to know
- AS Unit 1
Overview
Four yugas of a world cycle, why Hindus do not regard Shiva's destruction as simply negative and three characteristic features of Vaishnavism.
What you need to know
Answer each one before you reveal it.
State three characteristic features of Vaishnavism.
State three characteristic features of Shaivism.
Questions from this subtopic
Each one with the model answer underneath.
- 1
What is the Trimurti?
Model answer
It is the grouping of Brahma the creator, Vishnu the preserver and Shiva the destroyer as three functions of the one divine reality.
- 2
Distinguish Saguna Brahman from Nirguna Brahman.
Model answer
Saguna Brahman is the divine with qualities, form and name, which can be pictured and worshipped, while Nirguna Brahman is the divine without qualities, beyond every description.
- 3
Why does the Trimurti suit a cyclic understanding of time?
Model answer
Because creation, preservation and destruction follow one another endlessly, so a universe is made, held in being, dissolved and then made again rather than running once from a beginning to an end.
- 4
Name the four yugas of a world cycle, and say which one Hindus hold we are in.
Model answer
The Satya, Treta, Dvapara and Kali yugas, and the present age is the Kali yuga, the shortest and most degenerate.
- 5
How long is a kalpa, and what happens at its end?
Model answer
A kalpa is one day of Brahma, reckoned at 4.32 billion years, and at its close the universe undergoes pralaya, dissolution, before creation begins again.
- 6
Why is Brahma so little worshipped despite his place in the Trimurti?
Model answer
His work of creation is complete, so devotion goes instead to the deities who act now; temples to him are rare, the best known being at Pushkar in Rajasthan.
Other ways to work this
The same content, four other ways.
What is inside Levo
Six ways to work the same material.
Every question in Hinduism: Key Religious Concepts, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
Or £46 a year, about £3.83 a month. Cancel anytime.