WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Buddhism: Key Religious Concepts
Debating the marks of existence, rebirth and the goals of the path
- 3 things to know
- AS Unit 1
Overview
Recall questions on whether the three lakshanas describe reality, the difficulty of anatta, karma and rebirth, dependent origination, silence about God, and the arhat and bodhisattva ideals.
What you need to know
Answer each one before you reveal it.
Argue that other teachings matter more than the three lakshanas.
Why do some hold that anatta is the most difficult of the three marks to accept?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Give the case that the three lakshanas accurately describe reality.
Model answer
Everything anyone has observed does change, no examination of experience turns up an unchanging self, and the disappointment of clinging is a matter of common report.
- 2
Give the case against the three lakshanas as a description of reality.
Model answer
Critics reply that a universal claim cannot be established from limited observation, that the account leaves happiness underweighted, and that moral responsibility is hard to locate without a continuing self.
- 3
Argue that the three lakshanas are the most important teachings in Buddhism.
Model answer
They state the diagnosis on which everything else rests, since the Four Noble Truths and the path only make sense if existence really is impermanent, unsatisfactory and without self.
- 4
Argue that other teachings matter more than the three lakshanas.
Model answer
A description of the problem changes nothing by itself, so the path, the precepts and meditation are what actually transform a person.
- 5
Why do some hold that anatta is the most difficult of the three marks to accept?
Model answer
Impermanence is open to ordinary observation, whereas the denial of a self runs against the way people experience themselves and against most religious accounts of the person.
- 6
Give the case that karma and rebirth are a realistic account of how things are.
Model answer
They explain the manifest inequality of circumstances at birth, they hold a person responsible over the long run, and they follow from taking causation seriously in the moral sphere.
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