WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Islam: Religious Life and Moral Principles
The five categories of action as a framework for living
- 3 things to know
- AS Unit 1
Overview
Five categories into which Islamic law places every action and two kinds of obligation in Islamic law.
What you need to know
Answer each one before you reveal it.
Name the five categories into which Islamic law places every action.
What does it mean for an act to be fard?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Why did Muslims need a developed system of legal guidance after the Prophet's death?
Model answer
Revelation had ended and the Prophet was no longer there to be asked, so scholars had to work out from the Qur'an and his recorded practice how believers should act in situations the texts did not directly address.
- 2
Name the five categories into which Islamic law places every action.
Model answer
Every act is classed as fard, mustahab, mubah, makruh or haram.
- 3
What does it mean for an act to be fard?
Model answer
A fard act is compulsory: performing it earns reward and deliberately omitting it is a sin for which a Muslim is accountable.
- 4
Distinguish between the two kinds of obligation in Islamic law.
Model answer
Fard ayn falls on every individual, such as the five daily prayers, while fard kifayah falls on the community so that the duty is discharged if enough people perform it, such as the funeral prayer.
- 5
What does mustahab mean?
Model answer
A mustahab act is recommended: doing it brings reward because the Prophet encouraged or practised it, but leaving it carries no blame.
- 6
Which category covers acts that are neither encouraged nor discouraged?
Model answer
Mubah covers the neutral or indifferent acts, such as the colour of a person's clothes or the choice of food among permitted things, which carry neither reward nor blame in themselves.
Other ways to work this
The same content, four other ways.
What is inside Levo
Six ways to work the same material.
Every question in Islam: Religious Life and Moral Principles, on a schedule.
Attempt a question from memory, write the correct version, then attempt it again. Levo records the jump between your first attempt and your last, and brings each question back on the day you are due to forget it.
Or £46 a year, about £3.83 a month. Cancel anytime.