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Islam: Religious Life and Moral Principles

The five categories of action as a framework for living

  • 3 things to know
  • AS Unit 1

Overview

Five categories into which Islamic law places every action and two kinds of obligation in Islamic law.

What you need to know

Answer each one before you reveal it.

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Key term

Why do the five categories not remove disagreement between Muslims?

Key term

Name the five categories into which Islamic law places every action.

Key term

What does it mean for an act to be fard?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    Why did Muslims need a developed system of legal guidance after the Prophet's death?

    Model answer

    Revelation had ended and the Prophet was no longer there to be asked, so scholars had to work out from the Qur'an and his recorded practice how believers should act in situations the texts did not directly address.

  2. 2

    Name the five categories into which Islamic law places every action.

    Model answer

    Every act is classed as fard, mustahab, mubah, makruh or haram.

  3. 3

    What does it mean for an act to be fard?

    Model answer

    A fard act is compulsory: performing it earns reward and deliberately omitting it is a sin for which a Muslim is accountable.

  4. 4

    Distinguish between the two kinds of obligation in Islamic law.

    Model answer

    Fard ayn falls on every individual, such as the five daily prayers, while fard kifayah falls on the community so that the duty is discharged if enough people perform it, such as the funeral prayer.

  5. 5

    What does mustahab mean?

    Model answer

    A mustahab act is recommended: doing it brings reward because the Prophet encouraged or practised it, but leaving it carries no blame.

  6. 6

    Which category covers acts that are neither encouraged nor discouraged?

    Model answer

    Mubah covers the neutral or indifferent acts, such as the colour of a person's clothes or the choice of food among permitted things, which carry neither reward nor blame in themselves.

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